000			03180cam a2200409 4500
001			1244184
003			PUCPR
005			20240503142216.0
008			730510s1973 nyu b 000 0 eng
010			_a 72085794
020			_a0883444828
020			_a0883444801
040			_aDLC _cDLC _dDLC _dBET _bspa _erda
041	1		_aengspa
049			_aBET
050	0	0	_aBX 1751.2 .A1 _bS413 vol. 2
082	0	0	_a230/.2 s _a234/.1
100	1		_aSegundo, Juan Luis.
240	1	0	_aGracia y condición humana. _lEnglish
245	1	0	_aGrace and the human condition / _cby Juan Luis Segundo in collaboration with the staff of the Peter Faber Center in Montevideo, Uruguay. Translated by John Drury.
260			_aMaryknoll, N.Y. : _bOrbis Books, _c©1973.
300			_aviii, 213 pages , _c24 cm.
336			_2rdacontent _btxt _atext
337			_2rdamedia _bn _aunmediated
338			_2rdacarrier _bnc _avolume
490	1		_aHis A theology for artisans of a new humanity, _vv.2
500			_aTranslation of Gracia y condición humana.
504			_aIncludes bibliographical references.
505			_aWhat Name Do We Give To Christian Existence? -- Length: The Pre-Human, The Human Condition -- Height: Eternal Life, The New Earth -- Breadth: Humanity, The People of God -- Depth: Love, The Definitive Power
520			_aOver the past several centuries, many theologians and preachers have accomplished the all-but-impossible: they have embalmed the subject of grace. For Paul and the early Christians grace was a personal encounter with Christ–always illuminating, always strengthening, often sudden, sometimes awesome. For the last scores of generations grace has been presented too frequently as a packaged product rather than a Person "who sets us free" through the tender terrible sharing of his own life. In this volume J.L. Segundo and his collaborators do more, however, than simply restore the original understanding of grace. Their theology comes from the harsh, often inhuman realities of Latin America, and they ask what meaning grace can have in that blasted landscape of the spirit. (The same question could be asked in Harlem, Appalachia or the sharecroppers' shanty towns of the South.) NOr do the authors bypass scholastic distinctions or the still-relevant controversies over Pelagianism or Jansenism–but they examine the past in light of the questions raised by Marx , Freud, Teilhard de Chardin and such pivotal literary figures as Bernanos, Sartre and Camus. If grace brings total liberation the liberated Christian must strive to capture every stirring of the SPirit, who breathes where he wills and can convert salon or slum into a Pentecostal upper room. Collaborators with Father Segundo in the teaching- learning preparation of this volume are ANdres Assandri, Ricardo Cetrulo, Dario Ubilla, Roberto Viola and Mario Kaplum.
650		0	_aGrace (Theology)
650		0	_aTheological anthropology _xChristianity
710	2		_aCentro Pedro Fabro de Montevideo.
800	1		_aSegundo, Juan Luis. _tTeología abierta para el laico adulto. English. _vv. 2.
906			_a7 _bcbc _corignew _d2 _eopcn _f19 _gy-gencatlg
942			_2lcc _c31
999			_c302309 _d302309