000			02855cam a2200373 a 4500
001			15180765
003			PUCPR
005			20240422102408.0
008			080214s2008 mnu b 001 0 eng
010			_a 2008005852
020			_a9780814652718 (pbk.)
035			_a(OCoLC)ocn196301735
035			_a(OCoLC)196301735
040			_aDLC _cDLC _dBTCTA _dYDXCP _dBAKER _dC#P _dDLC _dBET _bspa _erda
049			_aBET
050	0	0	_aBS 2650.52 _b.F56 2008
082	0	0	_a227/.06 _222
100	1		_aFinlan, Stephen.
245	1	4	_aThe Apostle Paul and the Pauline tradition / _cStephen Finlan.
260			_aCollegeville, Minn. : _bLiturgical Press, _c©2008.
300			_axiv, 229 pages ; _c23 cm.
336			_2rdacontent _btxt _atext
337			_2rdamedia _bn _aunmediated
338			_2rdacarrier _bnc _avolume
500			_a"A Michael Glazier book."
504			_aIncludes bibliographical references (p. 200-207) and indexes.
505			_aIntroduction: The Pauline Letters -- The SOcial and Literary Settings of the Letters -- An Outline of the Life of Paul -- First and Second Thessalonians -- First Corinthians -- Second Corinthians -- Galatians -- Romans -- Philippians and Philemon -- Colossians and Ephesians -- The Pastoral Epistles -- Hebrews and Other Letters
520			_aMuch of the popular understanding of the apostle Paul has been shaped not by Paul's letters themselves but by the Acts of Apostles. This understanding, many believe, leads to misunderstanding Paul's theology. In The Apostle Paul and the Pauline Tradition Stephen Finlan takes a new approach, focusing on the letters themselves. He views the Pauline tradition as including the teaching and writings of Paul himself, the assimilation and often simplification of Paul's ideas by those who followed him and then wrote letters in his name, and the final form of the letters the church has labeled as Paul's. Though this broad, shifting, and expanding notion of tradition, readers will explore with Finlan such questions as: What did Paul really think–and write–about Jesus, redemption, and the Christian life? Who were the original audiences that first received these texts? How and how much did Paul's followers change his ideas in the letters they wrote "for" him? Finlan is convinced that this "educated questioning and investigating becomes a valid part of the life of faith–not replacing faith, but joined to it". Through his accessibly written text, readers in the end will understand and agree.
630	0	0	_aBible. _pEpistles of Paul _xCriticism, interpretation, etc.
856	4	1	_3Table of contents only _uhttp://www.loc.gov/catdir/toc/ecip0811/2008005852.html
906			_a7 _bcbc _corignew _d1 _eecip _f20 _gy-gencatlg
942			_2lcc _c31
999			_c302215 _d302215