000 02380pam a2200361 a 4500
001 3943668
003 PUCPR
005 20240418153806.0
008 930914s1994 nyua b 000 0 eng
010 _a 93037790
020 _a0824513908
040 _aDLC
_cDLC
_dDLC
_dBET
_bspa
_erda
049 _aBET
050 0 0 _aBV 5091.C7
_bK4185 1994
082 0 0 _a248.3/4
_220
100 1 _aKeating, Thomas.
245 1 0 _aIntimacy with God /
_cThomas Keating.
260 _aNew York :
_bCrossroad,
_c©1994.
300 _a168 pages :
_bill. ;
_c22 cm.
336 _2rdacontent
_btxt
_atext
337 _2rdamedia
_bn
_aunmediated
338 _2rdacarrier
_bnc
_avolume
504 _aIncludes bibliographical references (p. 167-168).
505 _aThe Origins of Centering Prayer -- Attitudes toward God -- The Theological Basis of Centering Prayer -- The Christian Contemplative Tradition -- The Process of Lectio Divina -- Will and Intention in Centering Prayer -- The Sacred Symbol as a Gesture of Consent -- The Deepening Experience of Centering Prayer -- The Spiritual Direction of Contemplatives -- A Contemplative Vision for Our Times -- The Rosary as Contemplative Prayer -- The Charismatic Renewal and Contemplation -- Toward Intimacy with God
520 _aGod is present to everything like the eye of a camera that sees everything just it is. Yet we, in our turn, may not be present to God. Like the subjects of a casual photograph, we may not perceive that someone sees a marvelous value and beauty in us and is taking our picture. We are summoned into the presence of God by the fact of our birth, but we became present to God only by our consent. As our faculties and capabilities to relate gradually develop and unfold, the capacity to enter into relationship with God increases, and each new depth of presence requires a new consent. Each new awakening to God changes our relationship to ourselves and to everyone and everything else. Growth in faith is growth in the right perception of all reality.
610 2 0 _aCatholic Church
_xDoctrines.
650 0 _aContemplation.
650 0 _aMystical union.
650 0 _aSpiritual life
_xCatholic Church.
906 _a7
_bcbc
_corignew
_d1
_eocip
_f19
_gy-gencatlg
942 _2lcc
_c31
999 _c302196
_d302196