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049			_aCARIBET
050	0	0	_aNA4828.5 _bP97 2023
082	0	0	_223/eng/20230111 _a726.50975
100	1		_aPyszka, Kimberly, _d1969- _eauthor.
245	1	4	_aThe archaeology of Protestant landscapes : _brevealing the formation of community identity in the US South. / _cKimberly Pyszka. _htxt
264		1	_aTuscaloosa : _bThe University of Alabama Press, _c2023.
300			_axv, 134 p. : _bill. ; maps ; plans ; _c24 cm. _fbook
336			_2rdacontent _atext _btxt
337			_2rdamedia _aunmediated _bn
338			_2rdacarrier _avolume _bnc
440			_aArchaeology of the American South : new directions and perspectives _9301063
500			_a"A Dan Josselyn Memorial Publication."
504			_aIncludes bibliographical references and index.
505	0		_aIntroduction: Religious landscapes and material Expressions of Ideology -- St. Paul's Parish Church, South Carolina -- St. Luke's Episcopal Church, Cahaba, Alabama -- Cane Hill College, Cane Hill, Arkansas -- Forming Communities and Identities -- Epilogue: Today's Religious Landscapes --
505	0		_aList of Illustrations IX - - Preface xi - - Acknowledgements xiii - - Introduction: Religious Landscapes and Material Expressions of Ideology 1 - - Chapter 1. St. Paul’s Parish Church, South Carolina 19 - - Chapter 2. St. Luke’s Episcopal Church, Cahaba, Alabama 47 - - Chapter 3. Cane Hill College, Cane Hill, Arkansas 72 - - Chapter 4. Forming Communities and Identities 95 - - Epilogue: Today’s Religious Landscapes 108 - - Notes 113 - - References Citied 115 - - Index 127 - - Illustrations - - Figures - - i.1. Locations of the three case studies discussed in the book 3 - - 1.1. Location of St. Paul’s Parish Church ruins within the College of Charleston’s Stono River Preserve 26 - - 1.2. Ground-penetrating radar (GPR)-generated image of St. Paul’s churchyard 27 - - 1.3. Map of the St. Paul’s Parish Church site 35 - - 1.4. Units 13 and 15 indicating portion of church aisle with surrounding brick floor 36 - - 1.5 Conceptual layout of original 1707 St. Paul’s Parish Church 38 - - 1.6. Conceptual layout of post- 1720s St. Paul’s Parish Church 38 - - 1.7. Exterior and interior of Strawberry Chapel 41 - - 1.8. Exterior and interior of St. James’s (Goose Creek) Church, 2012 / 42 - - 2.1. 1854 St. Luke’s Episcopal Church in its current location at Old Cahawba Archaeological Park 48 - - 2.2. Drawing of St. Luke’s Episcopal Church, 1872 / 53 - - 2.3. Interior of St. Luke’s Episcopal Church 55 - - 2.4. Archaeological excavations at the original site of St. Luke’s Episcopal Church, 1986 / 66 - - 2.5. Original map of the town of Cahawba 68 - - 3.1. Cane Hill College 1886 building, 2017 / 73 - - 3.2. Students and professors pose for a photograph in front of the 1858 Cane Hill College building 78 - - 3.3. Sketch of the 1868 wood-framed Cane Hill College Building 79 - - 3.4. Photograph (ca. 1900) of the 1886 Cane Hill College building 80 - - 3.5. Early twentieth-century view of Cane Hill, facing northwest 81 - - 3.6. Distribution of all historic artifacts recovered from survey 85 - - 3.7. Distribution of all flat glass recovered from survey 86 - - 3.8. Distribution of all nails recovered from survey 86 - - 4.1. Early to mid-twentieth-century school 104 - - E.1. Washington, DC, Temple of the Church of Jesus Christ of Latter-day Saints 110 - - Table - - 1.1 South Carolina Anglican churches and chapels constructed prior to 1725 -- Illustrations -- FIGURES -- 1.1. Locations of the three case studies discussed in the book 3 -- 1.1. Location of St. Paul's Parish Church ruins within the College of Charleston's Stono River Preserve 26 -- 1.2. Ground-penetrating radar (GPR) -generated image of St. Paul's churchyard 27 -- 1.3. Map of the St. Paul's Parish Church site 35 -- 1.4. Units 13 and 15 indicating portion of church aisle with surrounding brick floor 36 -- 1.5. Conceptual layout of original 1707 St. Paul's Parish Church 38 -- 1.6. Conceptual layout of post-1720s St. Pauls Parish Church 38 -- 1.7. Exterior and interior of Strawberry Chapel 41 -- 1.8. Exterior and interior of St. James's (Goose Creek) Church, 2012 42 -- 2.1. 1854 St. Luke's Episcopal Church in its current location at Old Cahawba Archaeological Park 48 -- 2.2. Drawing of St. Lukes Episcopal Church, 1872 53 -- 2.3. Interior of St. Luke's Episcopal Church 55 -- 2.4. Archaeological excavations at the original site of St. Luke's Episcopal Church, 1986 66 -- 2.5. Original map of the town of Cahawba 68 -- 3.1. Cane Hill College 1886 building, 2017 73 -- 3.2. Students and professors pose for a photograph in front of the 1858 Cane Hill College building 78 -- 3.3. Sketch of the 1868 wood-framed Cane Hill College building 79 -- 3.4. Photograph (ca. 1900) of the 1886 Cane Hill College building 80 -- 3.5. Early twentieth-century view of Cane Hill, facing northwest 81 -- 3.6. Distribution of all historic artifacts recovered from survey 85 -- 3.7. Distribution of all flat glass recovered from survey 86 -- 3.8. Distribution of all nails recovered from survey 86 -- 4.1. Early to mid-twentieth-century school104 -- E.1. Washington, DC, Temple of the Church of Jesus Christ of Latter- Day Saints 110 -- Table -- 1.1 South Carolina Anglican churches and chapels constructed prior to 1725 --
520			_a"This is a work of historical archaeology in the American South focusing on religious institutions-two churches and a college-as they existed in the eighteenth and nineteenth centuries. Recently, historical archaeologists are considering more work on churches, churchyards, and cemeteries. Traditionally, the dearth of artifacts was a primary deterrent. Kimberly Pyszka notes that archaeologists have an increasing awareness of how these sites contribute to questions of identity, consumerism, trade, and colonialism, especially when using a landscape archaeology lens. Pyszka aims to demonstrate that select religious institutions used and modified natural landscape features to express their ideology, identity, goals, and social, religious, and political power. Where those structures were constructed, how they sat on the landscape, their architectural style, and their overall visual appearance were well-considered decisions made by religious leaders to benefit their organizations, communities, and, sometimes, themselves. A secondary goal is to show the social roles that religious organizations played in the development of communities. Pyszka connects back to those landscape decisions, specifically to how the architectural design of religious structures was used, intentionally or not, to unite people, often those of differing religious backgrounds. This contributed to the creation of a new common identity among people living in new and still-growing settlements, aiding in community development. She also wants readers to reflect on today's religious landscapes and the ways they are still used to express religious, social, and political ideology and identity"--
650		0	_aProtestant church buildings _xSocial aspects _zSouthern States.
650		0	_aChurch architecture _xSocial aspects _zSouthern States _xHistory.
650		0	_aProtestantism _zSouthern States _xHistory.
650		0	_aCultural landscapes _zSouthern States.
650		0	_aLandscape archaeology _zSouthern States.
650		0	_aArchitecture and archaeology _zSouthern States
651		0	_aSouthern States _xReligious life and customs.
651		0	_aSouthern States _xHistory _yColonial period, ca. 1600-1775.
651		0	_aSouthern States _xHistory _y1775-1865.
942			_2lcc _c27 _hNA4828.5 _kGeneral _mP97 2023
999			_c302139 _d302139