000			03274cam a2200385 i 4500
001			4663889
003			PUCPR
005			20240119145116.0
008			810129s1981 nyu b 000 0 eng
010			_a 80028402
020			_a082450030X
040			_aDLC _cDLC _dDLC _dBET _bspa _erda
041	1		_aeng _hdut
049			_aBET
050	0	0	_aBX 1913 _b.S2913 1981
082	0	0	_a253 _219
100	1		_aSchillebeeckx, Edward, _d1914-2009.
240	1	0	_aKerkelijk ambt. _lEnglish
245	1	0	_aMinistry, leadership in the community of Jesus Christ / _cEdward Schillebeeckx ; [translated by John Bowden from the Dutch].
260			_aNew York : _bCrossroad, _c1981.
300			_aix, 165 pages ; _c24 cm.
336			_2rdacontent _btxt _atext
337			_2rdamedia _bn _aunmediated
338			_2rdacarrier _bnc _avolume
500			_aTranslation of Kerkelijk ambt.
504			_aIncludes bibliographical references.
505			_aIntroduction: 'No Church Community without One More Learders' -- The Story of New Testament Communities -- Ministry in the First and Second Christian Millennia -- Continuity and Divergence between the First and Second Christian Millennia -- Tension between Actual Church Order and Alternative Practices in the Ministry -- A Brief Hermeneutical Intermezzo
520			_aEdward Schillebeeckx has already attracted world-wide attention –and a Vatican investigation– for his views on Jesus the Christ. However, he his views on Jesus the Christ. However, he has made it quite clear that the point the official position of the Roman Catholic Church lies in the question of ministry. This book shows why. Deceptively short, its contents are distilled from twenty-five years of study and writing, and are prompted by the global shortage of priests and the emergence of new alternative forms of ministry, Observing that renewals in the church usually begin with illegal deviations, Schillebeeckx traces the development of the theology and forms of ministry from New Testament to modern times. After surveying the three principal conceptions of priesthood in their historically changing contexts (the patristic, the medieval, and the modern), Schillebeeckx singles out the theological criteria that have informed the church's practice of ministry in the past and will inform it in the future. He shows conclusively, for example, that objections to separation of celibacy and ministry or to ministry of women are of a pseudo-doctrinal kind, which are, at bottom, linked to non-Christian feminine and sexual taboos. Yet his proposals for another and a better kind of pastoral church order go well beyond these two highly charged issues. What he seeks is to clarify the identity of presently non-ordained and often frustrated pastoral workers (male or female) who bear more of the burden of the community the more time goes on. It is among these grassroots leaders that forms of ministry are emerging that will give modern shape to the apostolicity of the Christian community.
610	2	0	_aCatholic Church _xGovernment.
650		0	_aPastoral theology _xCatholic Church.
650		0	_aClergy _xOffice.
650		0	_aLay ministry _xCatholic Church.
906			_a7 _bcbc _corignew _d1 _eocip _f19 _gy-gencatlg
942			_2lcc _c31
999			_c301544 _d301544