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008			710201s1968 nju b 000 0 eng
010			_a 68024814
040			_aDLC _cDLC _dDLC _dBET _bspa _erda
041	1		_aengdut
049			_aBET
050	0	0	_aBT 720 _b.T713
082	0	0	_a233/.14
100	1		_aTrooster, Stephanus Gerardus Maria, _d1915-
240	1	0	_aEvolutie in de erfzondeleer. _lEnglish
245	1	0	_aEvolution and the doctrine of original sin, _cby S. Trooster. Translated by John A. Ter Haar.
260			_aGlen Rock, N.J.: _bNewman Press, _c[1968].
264			_3©1968
300			_av, 138 pages _c21 cm.
336			_2rdacontent _atext _btxt
337			_2rdamedia _aunmediated _bn
338			_2rdacarrier _avolume _bnc
500			_aTranslation of Evolutie in de erfzondeleer.
504			_aBibliographical footnotes.
505			_aIntroduction -- Two World Views -- The Traditional Concept -- The Evolutionist World View -- "Original Sin" as "Cosmic Immaturity" -- "Original Sin" in the Story of Paradise -- Who Is Adam? -- The Garden of Eden: "Paradise" -- Protology -- "Original Sin" in Romans 5:12-21 -- The Consept of Original Sin according to St. Paul -- Once More: Who is Adam? -- The Evolution of the Church's Doctrine of Original Sin -- Infant Baptism -- Original Sin as Individual Taint Caused by Sin of Adam -- Hereditary Transmission -- Epilogue: Paradise Lost --
520			_aFirst of all, this is not a religio-scientific look at anthropology, paleontology, etc. It is not too concerned about the scientific aspects of evolution except to admit that evolution has utterly destroyed the Eden-myth and the Adam-myth. The author is a theologian, and he is concernd about our contemporary understanding of original sin. If Eden did not exist (and evolution proves that it did not), then is original sin a fact? Might not original sin be nothing more than a kind of human immaturity? Trooster says no. He wnats to preserve the reality of original sin while doing away with the Eden-myth, and he does thin in his book by a careful analysis of scripture and by looking at the teaching of the ancient Church. All men, Trooster concludes, are involved in sin because they are involved with humanity. This sin is more than mere imperfection; it is a fundamental refusual to cooperate with God, a failure to asume responsability for the world, a spuring of the natural covenant between man and God. We have a "solidarity-in-sin"with our human progenitors. At the same time, Trooster does not belive that men have "fallen from perfectio" (Eden), or that pain and death came into the world as the result of sin. Nor does he belive that sin is passed on biologically through procreation. Yet sin, he says, is a reality. All men are born into it because they are born human.
650		0	_aSin, Original.
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