| 000 | 02915cam a2200433 a 4500 | ||
|---|---|---|---|
| 001 | 661059 | ||
| 003 | PUCPR | ||
| 005 | 20231220085604.0 | ||
| 008 | 940608s1993 maub b 001 0 eng d | ||
| 010 | _a 94168668 | ||
| 020 | _a9780943575933 | ||
| 035 | _a(OCoLC)29207197 | ||
| 040 |
_aSJG _cSJG _dMoSpCB _dPPiU _dDLC _dBET _bspa _erda |
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| 041 | 1 |
_aeng _hgrc |
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| 042 | _alccopycat | ||
| 049 | _aBET | ||
| 050 | 0 | 0 |
_aB 689 .A4 _bE5 1993 |
| 082 | 0 | 0 |
_a181/.06 _220 |
| 090 | _aB 689 .A4 E5 1993 | ||
| 100 | 0 |
_aPhilo, _cof Alexandria. |
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| 240 | 1 | 0 |
_aWorks. _lEnglish. _f1993 |
| 245 | 1 | 4 |
_aThe works of Philo : _bcomplete and unabridged / _ctranslated by C.D. Yonge. |
| 250 | _aNew updated ed. | ||
| 260 |
_aPeabody, Mass. : _bHendrickson Pub., _c1993. |
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| 264 | _3©1993 | ||
| 300 |
_axx, 918 pages : _bmaps. ; _c24 cm. |
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| 336 |
_2rdacontent _btxt _atext |
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| 337 |
_2rdamedia _bn _aunmediated |
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| 338 |
_2rdacarrier _bnc _avolume |
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| 504 | _aIncludes bibliographical references and indexes. | ||
| 520 | _aWhile it would not be correct to say that Philo's works have been "lost"–scholars have always known and used Philo– they have essentially been "misplaced"as far as the average student of the Bible is concerned. Now for the first time in nearly 140 years the translation of the eminent classicist C.D. Yonge is available in an affordable, easy-to-read edition, with a new foreword and newly translated passages, and containing supposed fragments of Philo's writings from ancient authors such as John of Damascus. The title and arrangement of the writings have been standardized according to scholarly conventions. A contemporary of Paul and Jesus, Philo Judaeus, of Alexandria, Egypt, is unquestionably among the most important writers for historians and students of Hellenistic Judaism and early Christianity. Although Philo does not explicitly mention Jesus, or Paul, or any of the followers of Jesus, Philo lived in their world. It is from Philo, for example, that we learn about how, like the Gospel of John, Jews (and Greeks) in ancient Mediterranean spoke of the creative force of God as God's Logos. Philo, too, employs interpretative strategies that parallel those of the author of Hebrews. Most scholars would agree that Philo and the author of Hebrews are drawing from the same, or at least similar, traditions of Hellenistic Judaism. With these kind of connections to the world of Judaism and early Christianity, Philo cannot be ignored. --Jacket. | ||
| 650 | 0 | _aPhilosophy, Ancient. | |
| 650 | 0 |
_aJudaism _vWorks to 1900. |
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| 650 | 0 |
_aJewish philosophy _vEarly works to 1800. |
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| 700 | 1 |
_aYonge, Charles Duke, _d1812-1891. |
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| 856 | 4 | 2 |
_3Publisher description _uhttp://www.loc.gov/catdir/description/hend021/94168668.html |
| 856 | 4 | 2 |
_3Contributor biographical information _uhttp://www.loc.gov/catdir/enhancements/fy0706/94168668-b.html |
| 942 |
_2lcc _c31 |
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| 999 |
_c301463 _d301463 |
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