000			03444cam a22003854a 4500
001			14905296
003			PUCPR
005			20230818130604.0
008			070627s2007 ilu b 001 0 eng
010			_a 2007026759
020			_a9780830814787 (cloth : alk. paper)
020			_a0830814787 (cloth : alk. paper)
035			_a(OCoLC)ocn145554545
035			_a(OCoLC)145554545
040			_aDLC _cDLC _dYDXCP _dBTCTA _dBAKER _dC#P _dBWX _dIVD _dVVC _dOCLCQ _dDLC _bspa _erda
049			_aBET
050	0	0	_aBS 1430.53 _b.P73 2007
082	0	0	_a223/.207709 _222
090			_aBS 1430.53 .P73 2007
245	0	0	_aPsalms 51-150 / _cedited by Quentin F. Wesselschmidt ; general editor Thomas C. Oden.
260			_aDowners Grove, Ill. : _bInterVarsity Press, _c2007.
264			_3©2007
300			_axxiii, 499 pages ; _c27 cm.
336			_2rdacontent _btxt _atext
337			_2rdamedia _bn _aunmediated
338			_2rdacarrier _bnc _avolume
504			_aIncludes bibliographical references (p. 461-480) and indexes.
520			_aThe Psalms have long served a vital role in the individual and corporate lives of Christians, expressing the full range of human emotions, including some that we are ashamed to admit. The Psalms reverberate with joy, groan in pain, whimper with sadness, grumble in disappointment and rage with anger. The church fathers employed the Psalms widely. In liturgy they used them both as hymns and as Scripture readings. Within them they found pointers to Jesus both as Son of God and as Messiah. They also employed the Psalms widely as support for other New Testament teachings, as counsel on morals and as forms for prayer. Especially noteworthy was their use of Psalms in the great doctrinal controversies. The Psalms were used to oppose subordinationism, modalism, Arianism, Apollinarianism, Nestorianism, Eutychianism and Monophysitism, among others. More than fifty church fathers are cited here from Ambrose to Zephyrinus. From the British Isles, Gaul and the Iberian Peninsula, we find Hilary of Poitiers, Prudentius, John Cassian, Valerian of Cimiez, Salvian the Presbyter, Caesarius of Arles, Martin of Bruga, Braulio of Saragossa and Bede. From Rome and Italy, we find Clement, Justin Martyr, Callistus, Hippolytus, Novatian, Rufinus, Maximus of Turin, Peter Chrysologus, Leo the Great, Cassiodorus and Gregory the Great. Carthage and North Africa are represented by Tertullian, Cyprian, Augustine and Fulgentius. Fathers from Alexandria and Egypt include Clement, Origen, Dionysius, Pachomius, Athanasius, Cyril and Poemen. Constantinople and Asia Minor supply the Great Cappadocians--Basil the Great and the two Gregorys, from Nazianzus and Nyssa--plus Evagrius of Pontus and Nicetas of Remesiana. From Antioch and Syria we find Ephrem, John Chrysostom, Theodore of Mopsuestia, Theodoret of Cyr, Philoxenus of Mabbug, Sahdona and John of Damascus. Finally, Jerusalem, Palestine and Mesopotamia are represented by Eusebius of Caesarea, Aphrahat, Cyril, Jacob of Sarug, Jerome and Isaac of Nineveh. - Publisher
630	0	0	_aBible. _pPsalms, LI-CL _vCommentaries.
700	1		_aWesselschmidt, Quentin F., _d1937-
700	1		_aOden, Thomas C.
856	4	1	_3Table of contents only _uhttp://www.loc.gov/catdir/toc/ecip0721/2007026759.html
942			_2lcc _c33
999			_c300592 _d300592