| 000 | 03183 a2200313 4500 | ||
|---|---|---|---|
| 003 | PUCPR | ||
| 008 | 120830s xxu||||gr|||| 00| 0 spa d | ||
| 020 | _a978-1107146150 | ||
| 040 |
_aEVLG _bspa _erda |
||
| 049 | _aBET | ||
| 050 |
_aBT 706 _b.R49 2016 |
||
| 090 | _aBT 706 .R49 2016 | ||
| 100 | _aReynolds, Philip Lyndon, 1950- | ||
| 245 |
_aHow marriage became one of the sacraments : _bthe sacramental theology of marriage from its medieval origins to the Council of Trent / _cPhilip L. Reynolds |
||
| 260 |
_bCambridge University Press _c2016 _aNew York : |
||
| 264 |
_bCambridge University Press _c©2016 |
||
| 300 |
_axxix, 1051 pages ; _b24 cm |
||
| 336 |
_2rdacontent _atext _btxt |
||
| 337 |
_2rdamedia _aunmediated _bn |
||
| 338 |
_2rdacarrier _avolume _bnc |
||
| 440 |
_9299355 _aLaw and Christianity. |
||
| 504 | _aIncludes bibliographical references (pages 983-1039) and index. | ||
| 505 | _aMarriage as a sacrament--Part I Augustine--Marriage in Augustine's writings--Bonum prolis, bonum fedei: The utility of marriage--Bonum prolis, bonum fidei : Theutility of marriage--Bonum sacramenti: The sanctity and insolubility of marriage--Part II Getting married: betrothal, consent, and consummation--Betrothal and consent--Consummation--From competing theories to common doctrine in the twelfth century--Part III The twelfth century : origins and early development of the sacramental theology of marriage--Introduction to sentential literature on marriage--The theology of marriage in the Sententiae--Hugh of Saint-Victor--The early doctrine of marriage as one of the sacraments--Part IV The thirteenth and fourtrrth centuries: development of the classical doctrine--Marriage as union--Scholastic sexual ethics--Marriage as a sacrament--The question of grace--Human contract and divine sacrament--Part V The Concil of Trent--On the eve of the general council--The sacrament of marriage at Bologna and Trent--Cladestine marriage : Bologna, 1547--Clandestine marriage : Trent, 1563. | ||
| 520 | _aAmong the contributions of the medieval church to western culture was the idea that marriage was one of the seven sacraments, which defined the role of married folk in the church. Although it had ancient roots, this new way of regarding marriage raised many problems, to which scholastic theologians applied all their ingenuity. By the late Middle Ages, the doctrine was fully established in Christian thought and practice but not yet as dogma. In the sixteenth century, with the entire Catholic teaching on marriage and celibacy and its associated law and jurisdiction under attack by the Protestant reformers, the Council of Trent defined the doctrine as a dogma of faith for the first time but made major changes to it. Rather than focusing on a particular aspect of intellectual and institutional developments, this book examines them in depth and in detail from their ancient precedents to the Council of Trent. | ||
| 611 | 0 |
_981443 _aCouncil of Trent _cTrento, Italy) _d(1545-1563 |
|
| 650 | 0 |
_9298247 _aMarriage _xHistory of doctrines _yMiddle Ages, 600-1500. |
|
| 650 | 0 |
_9163662 _aSacraments _xHistory of doctrines _yMiddle Ages, 600-1500. |
|
| 942 |
_2lcc _c31 _n0 |
||
| 999 |
_c298319 _d298319 |
||