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020 _a978-1107146150
040 _aEVLG
_bspa
_erda
049 _aBET
050 _aBT 706
_b.R49 2016
090 _aBT 706 .R49 2016
100 _aReynolds, Philip Lyndon, 1950-
245 _aHow marriage became one of the sacraments :
_bthe sacramental theology of marriage from its medieval origins to the Council of Trent /
_cPhilip L. Reynolds
260 _bCambridge University Press
_c2016
_aNew York :
264 _bCambridge University Press
_c©2016
300 _axxix, 1051 pages ;
_b24 cm
336 _2rdacontent
_atext
_btxt
337 _2rdamedia
_aunmediated
_bn
338 _2rdacarrier
_avolume
_bnc
440 _9299355
_aLaw and Christianity.
504 _aIncludes bibliographical references (pages 983-1039) and index.
505 _aMarriage as a sacrament--Part I Augustine--Marriage in Augustine's writings--Bonum prolis, bonum fedei: The utility of marriage--Bonum prolis, bonum fidei : Theutility of marriage--Bonum sacramenti: The sanctity and insolubility of marriage--Part II Getting married: betrothal, consent, and consummation--Betrothal and consent--Consummation--From competing theories to common doctrine in the twelfth century--Part III The twelfth century : origins and early development of the sacramental theology of marriage--Introduction to sentential literature on marriage--The theology of marriage in the Sententiae--Hugh of Saint-Victor--The early doctrine of marriage as one of the sacraments--Part IV The thirteenth and fourtrrth centuries: development of the classical doctrine--Marriage as union--Scholastic sexual ethics--Marriage as a sacrament--The question of grace--Human contract and divine sacrament--Part V The Concil of Trent--On the eve of the general council--The sacrament of marriage at Bologna and Trent--Cladestine marriage : Bologna, 1547--Clandestine marriage : Trent, 1563.
520 _aAmong the contributions of the medieval church to western culture was the idea that marriage was one of the seven sacraments, which defined the role of married folk in the church. Although it had ancient roots, this new way of regarding marriage raised many problems, to which scholastic theologians applied all their ingenuity. By the late Middle Ages, the doctrine was fully established in Christian thought and practice but not yet as dogma. In the sixteenth century, with the entire Catholic teaching on marriage and celibacy and its associated law and jurisdiction under attack by the Protestant reformers, the Council of Trent defined the doctrine as a dogma of faith for the first time but made major changes to it. Rather than focusing on a particular aspect of intellectual and institutional developments, this book examines them in depth and in detail from their ancient precedents to the Council of Trent.
611 0 _981443
_aCouncil of Trent
_cTrento, Italy)
_d(1545-1563
650 0 _9298247
_aMarriage
_xHistory of doctrines
_yMiddle Ages, 600-1500.
650 0 _9163662
_aSacraments
_xHistory of doctrines
_yMiddle Ages, 600-1500.
942 _2lcc
_c31
_n0
999 _c298319
_d298319