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020			_a978-0813226859
040			_aEVLG _bspa _erda
049			_aBET
050			_aBX 2250 _b.B8655 2015
090			_aBX 2250 .B5655 2015
100			_aBurke, Cormac, 1927-
245			_aThe theology of marriage : _bpersonalism, doctrine, and canon law / _cCormac Burke ; foreword by Janet Smith
260			_bThe Catholic University of America Press _c2015 _aWashington
264			_bThe Catholic University of America Press _c2015
300			_axxvii, 254 p. ; _b22 cm.
500			_aIndex.
504			_aBibliography : p. 243-254.
505			_aMarriage: sacramentality and faith--Marriage: sacrament and sanctity--The ends of marriage: a personalist or an institutional understanding?--A further look at the "good of the spouses" as an end of marriage--Church law and the rights of persons: indissolubility--The "good" and the "bad" in marriage according to St. Augustine -- The inseparability of the unitive and procreative aspects of the conjugal act--An R.I.P. for the remedium concupiscentiae. An R.I.P. for the remedium concupiscentiae.
520			_aIn The Theology of Marriage Cormac Burke has put together a collection of his most innovative theological theses and analyses, offering original insights that could help in resolving many current debates on the theology of marriage. At the same time his view goes beyond these debates. His writings are marked by an extremely positive view of sexuality and marriage. Ultimately, he insists on the matrimonial vocation as call to holiness. He delineates the particular graces married couples receive and the challenges they must face. A former civil lawyer, a teacher of moral theology, and a specialist in marriage, Burke found himself unexpectedly called in 1986 to be judge of the Roman Rota, the High Court of the church. He began his work there precisely at a moment when theologians and canonists alike found themselves grappling with interpreting and finding the practical application of new magisterial teachings on matrimony —teaching that seemed to some to represent an almost total rupture with tradition. Central and particularly controversial issues were the new definition of marriage itself and its ends, the "personalist" way of expressing the nature of marital consent; and, not least, the concept of the bonum coniugum, "the good of the spouse", as a co-principal end of marriage. Monsignor Burke, well attuned to John Paul II's personalist theology of marriage, sensed the need to seek the roots of these apparently new concepts in the Bible, in Tradition, and particularly in St. Augustine (in whom, despite many modern impressions to the contrary, he sees the first defender of the goodness of the marital covenant). The result over the past twenty-five years has been an impressive body of work in theological as well as canonical reviews.
650		0	_9298247 _aMarriage _xReligious aspects _xCatholic Church.
650		0	_970852 _aCatholic Church _xDoctrines.
856			_3Ebook _zacceso a texto completo disponible en Base de Datos eBook Academic Collection (EBSCOhost) _uhttps://login.ezproxy.pucpr.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=e000xww&AN=943578&site=ehost-live&ebv=EB&ppid=pp_Cover
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