000 02269nam a2200397 i 4500
001 on1022951480
003 OCoLC
005 20180312141843.0
007 he bmb024bbca
008 180213s2017 dcua bb f000 0 eng c
040 _aGPO
_beng
_erda
_cGPO
_dMvI
042 _apcc
043 _an-us---
050 4 _aKF26
_b.B39 2016f
074 _a1035-D (MF)
086 0 _aY 4.B 22/3:S.HRG.114-451
099 _aY 4.B 22/3:S.HRG.114-451
110 1 _aUnited States.
_bCongress.
_bSenate.
_bCommittee on Banking, Housing, and Urban Affairs,
_eauthor.
245 1 4 _aThe National Flood Insurance Program :
_breviewing the recommendation of the Technical Mapping Advisory Council's 2015 annual report : hearing before the Committee on Banking, Housing, and Urban Affairs, United States Senate, One Hundred Fourteenth Congress, second session, on examining the testimony related to the reauthorization of the National Flood Insurance Program as well as the recommendations in the Technical Mapping Advisory Council's annual report, September 13, 2016.
264 1 _aWashington :
_bU.S. Government Publishing Office,
_c2017.
300 _aiii, 57 pages :
_billustrations ;
_c24 cm.
336 _atext
_btxt
_2rdacontent
337 _amicroform
_bh
_2rdamedia
338 _amicrofiche
_bhe
_2rdacarrier
490 1 _aS. hrg. ;
_v114-451
500 _aPaper version available for sale by the Superintendent of Documents, U.S. Government Publishing Office.
500 _aShipping list no.: 2017-0180-M.
500 _aCRDP Program record.
533 _aMicrofiche.
_b[Washington, D.C.] :
_cU.S. Government Printing Office,
_d[2017]
_e1 microfiche : negative.
610 2 0 _aNational Flood Insurance Program (U.S.)
650 0 _aFlood forecasting
_xGovernment policy
_zUnited States.
650 0 _aFloodplain management
_zUnited States.
655 7 _aLegislative hearings.
_2lcgft
776 0 8 _iPrint version:
_aUnited States. Congress. Senate. Committee on Banking, Housing, and Urban Affairs.
_tNational Flood Insurance Program
_w(DLC) 2017430069
_w(OCoLC)994210031
776 0 8 _iOnline version:
_aUnited States. Congress. Senate. Committee on Banking, Housing, and Urban Affairs.
_tNational Flood Insurance Program
_w(OCoLC)993878594
810 1 _aUnited States.
_bCongress.
_bSenate.
_tS. hrg. ;
_v114-451.
999 _c269642
_d269642