Michel Foucault, Beyond Structuralism and Hermeneutics : Hubert L. Dreyfus and Paul Rabinow ; with an afterword by and an interview with Michel Foucault. txt
Chicago : The University of Chicago Press , 1983Edición: Second editionDescripción: xxvii, 271 p. 23 cmTipo de contenido:- text
- unmediaded
- volume
- 9780226163123
- 0226163121
- 194 1422
- B2430.F724 D73 1983
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|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
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Descripciones mejoradas de Syndetics:
This book, which Foucault himself has judged accurate, is the first to provide a sustained, coherent analysis of Foucault's work as a whole.
To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method--"interpretative analytics"--capable fo explaining both the logic of structuralism's claim to be an objective science and the apparent validity of the hermeneutical counterclaim that the human sciences can proceed only by understanding the deepest meaning of the subject and his tradition.
"There are many new secondary sources [on Foucault]. None surpass the book by Hubert Dreyfus and Paul Rabinow. . . . The American paperback edition contains Foucault's 'On the Genealogy of Ethics,' a lucid interview that is now our best source for seeing how he construed the whole project of the history of sexuality."--David Hoy, London Review of Books
Include index.
Spine title: Michel Foucault
Include bibliography: p. xv-xvi.
Practices and discourse in Foucault's early writings --
The archaeology of the human sciences --
Towards a theory of discursive practice --
The methodological failure of archaeology --
Interpretive analytics --
From the repressive hypothesis to bio-power --
The genealogy of the modern individual as object --
The genealogy of the modern individual as subject --
Power and truth --
Tabla de contenidos provista por Syndetics
- Preface
- List of Abbreviations
- Introduction
- Part I The Illusion of Autonomous Discourse
- 1 Practices and Discourse in Foucault's Early Writings
- The History of Madness
- The Archaeology of Medicine
- 2 The Archaeology of the Human Sciences
- The Rise of Representation in the Classical Age
- Man and His Doubles: The Analytic of Finitude
- The Empirical and the Transcendental
- The Cogito and the Unthought
- The Retreat and Return of the Origin
- Conclusion to the Doubles
- 3 Towards a Theory of Discursive Practice
- A Phenomenology to End All Phenomenologies
- Beyond Structuralism: From Conditions of Possibility to Conditions of Existence
- The Analysis of Discursive Formations
- Objects
- Enunciative Modalities
- The Formation of Concepts
- The Formation of Strategies
- Historical Transformation: Disorder as a Type of Order
- Discursive Strategies and the Social Background
- 4 The Methodological Failure of Archaeology
- Explanatory Power
- Beyond Seriousness and Meaning
- Conclusion: Double Trouble
- Part II The Genealogy of the Modern Individual: The Interpretive Analytics of Power, Truth, and the Body
- 5 Interpretive Analytics
- Genealogy
- History of the Present and Interpretive Analytics
- 6 From the Repressive Hypothesis to Bio-Power
- The Repressive HypothesisBio-Power
- 7 The Genealogy of the Modern Individual as Object
- Three Figures of Punishment
- Sovereign Torture
- Humanist Reform
- Normalizing Detention
- Disciplinary Technology
- The Objectifying Social Sciences
- 8 The Genealogy of the Modern Individual as Subject
- Sex and Bio-Power
- Confessional Technology
- The Subjectifying Social Sciences
- 9 Power and Truth
- Power
- Meticulous Rituals of Power
- Paradigms and Practices
- Power and Truth
- Conclusion
- Questions
- Truth
- Resistance
- Power
- Afterword
- The Subject and Power
- Why Study Power: The Question of the Subject
- How Is Power Exercised?
- Afterword (1983)
- 1 On the Genealogy of Ethics: An Overview of Work in Progress
- History of the Project
- Why the Ancient World Was Not a Golden Age, but What We Can Learn from It Anyway
- The Structure of Genealogical Interpretation
- From the Classical Self to the Modern Subject
- 2 Foucault's Interpretive Analytic of Ethics
- Methodological Refinements
- Interpretive Diagnosis
- Genealogy
- Archeology
- Norms, Reasons, and Bio-Power
- Beyond Foucault
- Index
Notas de autor provistas por Syndetics
Hubert Lederer Dreyfus was born in Terre Haute, Indiana on October 15, 1929. He received a bachelor's degree in philosophy in 1951, a master's degree in 1952, and a doctorate in 1964 from Harvard University. He taught at Brandeis University and the Massachusetts Institute of Technology before joining the philosophy department at the University of California, Berkeley in 1968.He wrote or co-wrote numerous books during his lifetime including Alchemy and Artificial Intelligence, What Computers Can't Do: A Critique of Artificial Reason, Michel Foucault: Beyond Structuralism and Hermeneutics written with Paul Rabinow, Mind Over Machine: The Power of Human Intuition and Expertise in the Era of the Computer, What Computers Still Can't Do, Philosophy: The Latest Answers to the Oldest Questions, All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age written with Sean D. Kelly, and Skillful Coping: Essays on the Everyday Phenomenology of Everyday Perception and Action. He and Mark Wrathall edited numerous guides devoted to existentialism, phenomenology, and Heidegger's philosophy. He died of cancer on April 22, 2017 at the age of 87.
(Bowker Author Biography)