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Thomas S. Kuhn acuno la expresion tension esencial para aludir al conflicto entre las tendencias conservadora y revolucionaria en la ciencia. Estas dan lugar respectivamente a la ciencia normal, que trata de salvar al paradigma dominante de las refutaciones, y a la extraordinaria, que responde a las dificultades sustituyendo las viejas teorias por otras radicalmente novedosas. La actitud adoptada en cada momento no esta dictada por normas de racionalidad, sino por la psicologia y la sociologia de los cientificos y sus comunidades. Al conceder una funcion central a la psicosociologia en la explicacion del desarrollo cientifico, Kuhn creo la alta tension hoy omnipresente entre racionalidad e irracionalidad, objetividad y subjetividad, universalismo y relativismo, realismo e idealismo. Este homenaje a la obra de Kuhn recoge diversas contribuciones a las principales caras de esta tension, desde la perspectiva de la filosofia, la sociologia, la psicologia y la historia de la ciencia.

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Thomas S. Kuhn's work is best described as a normative historiography of science. He was educated at Harvard University, where in 1949 he completed a doctorate in physics. As a student, he was impressed by the differences between scientific method, as conventionally taught, and the way science actually works. Before moving to the Massachusetts Institute of Technology in 1979, he taught at Harvard University, the University of California at Berkeley, and Princeton University.

Kuhn's most celebrated contribution to the philosophy of science is his controversial idea of paradigms and paradigm shifts. A paradigm is understood as a widely shared theoretical framework within which scientific research is conducted. According to Kuhn, science normally develops more or less smoothly within such a paradigm until an accumulation of difficulties reduces its effectiveness. The paradigm finally breaks down in a crisis, which is followed by the formation of a radically new paradigm in a so-called scientific revolution. The new paradigm is accepted, even though it might neither resolve all of the accumulated difficulties nor explain the data better than the older paradigm that it replaces. We find examples of paradigm shifts in the work of Copernicus, Galileo, Isaac Newton, Charles Darwin, and others. Since its original publication in 1962, The Structure of Scientific Revolutions undoubtedly has been the single most influential book in the philosophy of science.

(Bowker Author Biography)