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Sartre's two ethics from authenticity to integral humanity Thomas C. Anderson.

Por: Detalles de publicación: Chicago, Il Open Court Trade and Academic Books c1993.Descripción: 215 p. 24 cmISBN:
  • 0812692322
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Libro Biblioteca de Mayagüez Colección General mb B2430 .S34 A753 1993 (Navegar estantería(Abre debajo)) Disponible 50000002066180
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Descripciones mejoradas de Syndetics:

"Sartre's Two Ethics surpasses my high expectations. It is a truly remarkable achievement, an extraordinarily fine book. For the first time it is possible for a reader to grasp in its totality the gradual formulation of an ethical position which Sartre devoted a lifetime to working out."
--Hazel Barnes
University of Colorado

Includes bibliographical references and index.

Tabla de contenidos provista por Syndetics

  • Abbreviations of Frequently Cited Works of Jean-Paul Sartre(p. ix)
  • Preface(p. xi)
  • 1 Introduction(p. 1)
  • 2 Human Reality and Freedom in Being and Nothingness(p. 11)
  • 3 Human Relations and Ethics in Being and Nothingness(p. 27)
  • 4 The First Ethics--Ontological Foundations and Supreme Value(p. 43)
  • 5 The Social Dimension of Sartre's First Ethics(p. 65)
  • 6 Critique of Dialectical Reason(p. 87)
  • 7 The Second Ethics(p. 111)
  • 8 The Second Ethics Continued: After the Rome Lecture(p. 129)
  • 9 Comparison of Sartre's Two Ethics(p. 147)
  • Appendix Sketches of the Third Ethics(p. 169)
  • Notes(p. 173)
  • Bibliography(p. 195)
  • Index(p. 203)

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CHOICE Review

Anderson's text is one of the clearest discussions of Sartre's ethics available. He does an admirable job of explaining Sartre's "first" ethics, a topic covered in many other works. Where Anderson really shines is in his analysis of the "second" ethics that emerged from Sartre's unfinished Notebooks for an Ethics and from unpublished manuscripts, especially those from public lectures Sartre gave in Rome in 1964. Anderson includes a brief appendix on what he sees as Sartre's third ethics, a fragmentary but fascinating discussion of power and freedom. It is in explaining and comparing the idealistic, existentialist ethics of the 1940s and the realistic, materialistic ethics of the 1960s that Anderson breaks new ground in Sartre scholarship. Familiarity with Sartre's most important works, especially Being and Nothingness and the first volume of the Critique of Dialectical Reason, would be helpful in appreciating Anderson's arguments; but his explanations are so clear and careful that students with minimal exposure to Sartre will benefit from reading this book. Highly recommended. Upper-division undergraduate; graduate. J. H. Barker; Albright College
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