The Will to Power : A New Translation by Walter Kaufmann and R.J. Hollingdale. Edited, with Commentary, by Walter Kaufmann with Facsimilies of the Original Manuscript. txt
New York : Vintage Books Edition , 1968Descripción: xxxii, 575 p. facsimiles ; 21 cmTipo de contenido:- text
- unmediaded
- volume
- 9780394704371
- 0394704371
- B3313 N5 1968
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Descripciones mejoradas de Syndetics:
Represents a selection from Nietzche's notebooks to find out what he wrote on nihilism, art, morality, religion, and the theory of knowledge, among others.
Nietzsche's notebooks, kept by him during his most productive years, offer a fascinating glimpse into the workshop and mind of a great thinker, and compare favorably with the notebooks of Gide and Kafka, Camus and Wittgenstein. The Will to Power , compiled from the notebooks, is one of the most famous boooks of the philosophy. Here is the first critical edition in any language.
Down through the Nazi period The Will to Power was often mistakenly considered to be Nietzche's crowning systematic labor; since World War II it has frequently been denigrated. In fact, it represents a stunning selection from Nietzsche's notebooks, in a a topical arrangement that enables the reader to find what Nietzsche's wroteon a variety of subjects.
Walter Kaufmann, in collaboration with R. J. Holilngdale, brings to this volume his unsurpassed skills as a Nietzsche translator and scholar. Professor Kaufmann has included an approximate date of each note. His running footnote commentary offers information needed to follow Nietzsche's train of thought, and indicates, among other things, which notes were eventually superseded by later formulations. The comprehensive index serves to guide the reader to the extraordinary riches of this book.
Include Index
Include Appendix
Contents:
Editor's Introduction --
On the Editions of The Will to Power --
Chronology of Nietzsche's Works --
Facsimiles form Nietzsche's manuscript Nietzsche's manuscript Nietzsche's Preface --
Book One. European Nihilism --
I. Nihilism --
II. History of European Nihilism --
Book Two. Critique of the Highest Values Hitherto --
I. Critique of Religion --
1. Genesis of Religions --
2. History of Christianity --
3. Christian Ideals --
II. Critique of Morality --
1. Origin of Moral Valuations --
2. The Herd --
3. General Remarks on Morality --
4. How Virtue is Made to Dominate --
5. The Moral Ideal --
A. Critique of Ideals --
B. Critique of the ''Good Man'', the Saint, etc. --
C. Disparagement of the So Called Evil Qualities --
D. Critique of the Words :
Improvement, Perfecting, Elevation --
6. Further Considerations for a Critique of Morality --
III. Critique of Philosophy --
1. General Observations --
2. Critique of Greek Philosophy --
3. Truth and Error of Philosophers --
4. Further Considerations for a Critique of Philosophy --
Book Three. Principles of a New Evaluation --
I. The Will to Power as Knowledge --
1. Method of Inquiry --
2. The Epistemological Starting Point --
3. Belief in the ''Ego.'' The Subject --
4. Biology of the Drive to Knowledge. Perspectivism --
5. Origin of Reason and Logic --
6. Consciousness --
7. Judgment. True / False --
8. Against Causalism --
9. Thing in Itself and Appearance --
10. Metaphysical Need --
11. Biological Value of Knowledge --
12. Science --
II. The Will to Power in Nature --
1. The Mechanistic Interpretation of the World --
2. The Will to Power as Life --
A. The Organic Process --
B. Man --
3. Theory of the Will to Power and of Values --
III. The Will to Power as Society and Individual --
1. Society and State --
2. The Individual --
IV. The Will to Power as Art --
Book Four. Discipline and Breeding --
I. Order of Rank --
1. The Doctrine of Order of Rank --
2. The Strong and the Weak --
3. The Noble Man --
4. The Masters of the Earth --
5. The Great Human Being --
6. The Highest Man as Legislator of the Future --
II. Dionysus --
III. The Eternal Recurrence --
Appendix: Commentary on the Facsimiles --
Index --
Presents a selection of writings from the notebooks of nineteenth-century German philosopher Friedrich Nietzsche, arranged by topic, covering nihilism, art, morality, religion, the theory of knowledge, and other topics. --
Notas de autor provistas por Syndetics
The son of a Lutheran pastor, Friedrich Wilhelm Nietzsche was born in 1844 in Roecken, Prussia, and studied classical philology at the Universities of Bonn and Leipzig. While at Leipzig he read the works of Schopenhauer, which greatly impressed him. He also became a disciple of the composer Richard Wagner. At the very early age of 25, Nietzsche was appointed professor at the University of Basel in Switzerland. In 1870, during the Franco-Prussian War, Nietzsche served in the medical corps of the Prussian army. While treating soldiers he contracted diphtheria and dysentery; he was never physically healthy afterward.Nietzsche's first book, The Birth of Tragedy Out of the Spirit of Music (1872), was a radical reinterpretation of Greek art and culture from a Schopenhaurian and Wagnerian standpoint. By 1874 Nietzsche had to retire from his university post for reasons of health. He was diagnosed at this time with a serious nervous disorder. He lived the next 15 years on his small university pension, dividing his time between Italy and Switzerland and writing constantly. He is best known for the works he produced after 1880, especially The Gay Science (1882), Thus Spake Zarathustra (1883-85), Beyond Good and Evil (1886), On the Genealogy of Morals (1887), The Antichrist (1888), and Twilight of the Idols (1888). In January 1889, Nietzsche suffered a sudden mental collapse; he lived the last 10 years of his life in a condition of insanity. After his death, his sister published many of his papers under the title The Will to Power.
Nietzsche was a radical questioner who often wrote polemically with deliberate obscurity, intending to perplex, shock, and offend his readers. He attacked the entire metaphysical tradition in Western philosophy, especially Christianity and Christian morality, which he thought had reached its final and most decadent form in modern scientific humanism, with its ideals of liberalism and democracy. It has become increasingly clear that his writings are among the deepest and most prescient sources we have for acquiring a philosophical understanding of the roots of 20th-century culture.
(Bowker Author Biography)