Descripciones mejoradas de Syndetics:

The Bible on the Question of Homosexuality addresses the hotly debated topic of whether the Bible condemns homosexuality by a close reading of the biblical texts without taboo or prejudice, without personal or church interpretation. The authors--three Christian exegetes, two Catholic and one Protestant--are interested in discovering what the Bible says about homosexuality. They take seriously the world from which the biblical text emerges, and discuss the hermeneutical challenges raised by scripture. They deal with the full range of issues raised by homosexuality in the Bible including Jesus' own sexual orientation and his relationship with the Beloved Disciple. Their conclusions are modest though their comprehensive overview is significant.
Innocent Himbaza begins the work by looking at the entire range of Old Testament texts and examining the often-cited discussions of homosexuality: Sodom and Gomorrah, the outrage at Gibeah (Judges 19), the relationship between Jonathan and David, and the relationship between Saul and David.
Next Adrien Schenker addresses the question: Why did the Law of Moses forbid homosexual relations (Leviticus 18 and 20)? Schenker also examines such issues as the death penalty for those caught in homosexual relationships within the proper historical context and the significance of these Levitical passages within the perspective of biblical theology.
The third and final section of the book looks at homosexuality within the New Testament. Jean-Baptiste Edart first examines the Pauline texts (1 Corinthians 6 and 1Timothy 1; Romans 1). He then examines Jesus and the healing of the centurion's slave in Luke 7, Jesus' relationship with the Beloved Disciple, Jesus' attitude toward homosexual acts, and finally the commandment of love.
Though many books are available on the topic of homosexuality and the Bible, most advance a particular ideology. This book, while not a moral treatise on homosexuality, intends only to clarify, without a predetermined interpretation, what the Bible actually says on the subject.

ABOUT THE AUTHORS AND TRANSLATOR:

Innocent Himbaza and Adrien Schenker, O.P., are biblical scholars at the University of Fribourg, Switzerland. Jean-Baptiste Edart, a member of the Community of Emmanuel, teaches at the John Paul II Institute for Marriage and Family in Rome. Benedict M. Guevin, O.S.B., professor of theology at Saint Anselm College, translated the work into English.

PRAISE FOR THE BOOK:

"Like voyeurs, we do not want to know . . . So much why but only if the Bible is for or against homosexuality. Whatever your answer, here is a book that is a must-read."--Gabriel Vahanian, Foi et vie , on the original French edition

Tabla de contenidos provista por Syndetics

• Acknowledgments(p. vii)
• Introduction to the English Translation(p. ix)
• Introduction(p. 1)
• 1 Old Testament Stories and Homosexuality(p. 5)
• Sodom and Gomorrah(p. 5)
• The Infamy of Gibeah(p. 13)
• Jonathan and David(p. 24)
• Conclusion(p. 41)
• 2 Why Does the Mosaic Law Forbid the Practice of Homosexual Love (Leviticus 18 and 20)? The Reasons for and the Importance of a Biblical Rule of Life(p. 45)
• What Foundation?(p. 45)
• Three Proposed Explanations(p. 47)
• The Benefit of Clear Familial Relations(p. 52)
• The Prohibition of Homosexual Relations within the Context of Incest Taboos(p. 55)
• The Literary Context of Leviticus 18:22 and 20:13(p. 57)
• Why the Death Penalty (Leviticus 20:15)?(p. 63)
• The Historical Context of Leviticus 18 and 20(p. 68)
• The Significance of Leviticus 18:23 and 20:13 from the Perspective of Biblical Theology(p. 69)
• 3 The New Testament and Homosexuality(p. 73)
• Paul of Tarsus(p. 74)
• Jesus(p. 107)
• Conclusion(p. 122)
• Conclusion(p. 127)
• Synthesis of the Results(p. 127)
• What Does the Bible Say about Homosexuality?(p. 151)
• Bibliography(p. 137)
• General Index(p. 143)
• Index of Scriptural Citations(p. 146)

Notas de autor provistas por Syndetics

Innocent Himbaza and Adrien Schenker, O.P., are biblical scholars at the University of Fribourg, Switzerland. Jean-Baptiste Edart, a member of the Community of Emmanuel, teaches at the John Paul II Institute for Marriage and Family in Rome. Benedict M. Guevin, O.S.B., professor of theology at Saint Anselm College, translated the work into English.