Imagen de Amazon.com
Portada de Syndetics
Imagen de OpenLibrary
Homilies on Leviticus 1-16 Origen ; translated [and edited] by Gary Wayne Barkley.
Idioma: Inglés Lenguaje original: Series The Fathers of the church ; v. 83Detalles de publicación: Washington, D.C. Catholic University of America Press c1990.Descripción: xviii, 294 p. 22 cmISBN:- 0813200830 (alk. paper)
- 270 s 222/.1306 20
- BR60.F3 O685 BS1255
| Imagen de cubierta | Tipo de ítem | Biblioteca actual | Biblioteca de origen | Colección | Ubicación en estantería | Signatura topográfica | Materiales especificados | Info Vol | URL | Copia número | Estado | Notas | Fecha de vencimiento | Código de barras | Reserva de ítems | Prioridad de la cola de reserva de ejemplar | Reservas para cursos | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Libro | Biblioteca Encarnación Valdés Colección General bev | 281.1 F252 I (Navegar estantería(Abre debajo)) | v.83 | Disponible | 80000001200123 |
Total de reservas: 0
Translation of: Homiliae in Leviticum, Latin version of Origen's original Greek text.
Includes bibliographical references (p. ix-xviii) and indexes.
Tabla de contenidos provista por Syndetics
- Abbreviations(p. vii)
- Select Bibliography(p. ix)
- Homily 1(p. 29)
- Homily 2 (p. 39)
- Homily 3 (p. 52)
- Homily 4 (p. 70)
- Homily 5 (p. 88)
- Homily 6 (p. 116)
- Homily 7 (p. 129)
- Homily 8 (p. 153)
- Homily 9 (p. 176)
- Homily 10 (p. 202)
- Homily 11 (p. 208)
- Homily 12 (p. 218)
- Homily 13 (p. 232)
- Homily 14 (p. 245)
- Homily 15 (p. 256)
- Homily 16 (p. 261)
Notas de autor provistas por Syndetics
Origen is the foremost member of the School of Alexandria, the first school of genuinely philosophical Christian theology. His Platonism is of an older form, uninfluenced by the Neoplatonism of Plotinus, so his philosophy is quite distinct from that of Augustine of Hippo on a number of issues, but especially on the issue of original sin and freedom of will and on the justification of God's permitting evil in the world. Origen became a center of controversy because of his contention that even the Devil would in the end return to God, and he seems to have held that a person enjoys as many successive lives on earth as are needed to return to God after the Fall. However, all matters concerning the interpretation of his thought are controversial. The other members of the school are Clement of Alexandria (c.150-c.213) and Irenaeus of Lyons (died c.202).(Bowker Author Biography)