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An easy to use volume that addresses the full spectrum of information on the subject, Encyclopedia of Creation Myths is an indispensable reference source for students of mythology, religion, and classical literature as well as for general readers.

This comprehensive reference source--the only one of its kind--covers creation myths through the ages, from the legendary sagas of ancient civilizations to modern scientific theories. The pages of Encyclopedia of Creation Myths present dozens of fascinating tales of clever creations, humans emerging from cosmic eggs, and scientists defying centuries-old religious beliefs.

The carefully cross-referenced entries feature brilliant retellings of creation myths form all regions of the world, analyses of typical patters, and information on well known characters, archetypal themes in creation myths, and common terms.

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CHOICE Review

More valuable for its breadth of coverage than for its depth, this source includes creation myths throughout the ages, from legends of ancient civilizations to such modern creation theories as Darwin's theory of evolution and the "big bang" theory. The approximately 280 entries, which range in length from a few lines to a few pages, are inconsistent in their level of detail and seem geared toward a high school audience. Some myths are recounted in full, others are briefly summarized; the amount of information on the cultures that produced these myths is often sketchy. Attractively illustrated with images of various gods and manuscripts, this source will appeal to browsers with a casual interest in mythology and could serve students in search of interesting paper topics. Most entries cite a source from the 80-item bibliography, which users would be well advised to use as a means of expanding their research. Arrangement is alphabetical, and many see also references and an index are included. Recommended only for school and public libraries. E. Carroll; The American University

Booklist Review

This attractively illustrated work is the first to bring together creation myths from a wide variety of cultures in an encyclopedic format, though a number of anthologies of creation myths do exist. The principal author, a professor of English and comparative literature at the University of Connecticut, has written or edited several popular books on mythology. The majority of entries are retellings of various creation myths; for example, Eskimo Creation or Hebrew Creation. There are also entries for important themes (Creation from Clay), gods and other figures (Prometheus), bodies of literature (Bible), and scientific "myths" (Big Bang Theory). Entries range from a single sentence to several pages; a number contain extensive portions of important creation texts. Most contain references to one or more sources listed in the bibliography at the end of the book. Liberal cross-references are both embedded in the text and at the end of entries. The 30 black-and-white illustrations depict creation myths in art and artifact. An extensive, detailed, and generally accurate index concludes the book. Unfortunately, despite a great deal of useful information contained in this book, it too often falls short of the standards of accuracy and completeness one expects. The entry Maori Creation, for example, indicates that the god Io is the "timeless ex nihilo creator of the universe," failing to mention that many now believe this conception of Io to be the result of missionaries attempting to reconcile the native religion with Christianity. The entry Shoshonean (Luiseno) Creation indicates that the "Shoshonean Indians" and Luiseno people refer to the same group, while in fact the Luiseno are only one small tribe who speak a language from the Shoshonean language group, one that includes the Hopi, Shoshoni, and Comanche languages, among others. Yahweh contains the puzzling statement that Yahweh "formed part of the Indo-European invasion into the Fertile Crescent region." The article Earth-Diver Creation explains this common form of the creation story as a supreme being who "sends an animal . . . into primal waters," and that the diver animal "can best be seen as the creator's spirit or soul." This is certainly an interpretation of this myth that has been made. Here, however, it is presented as the primary meaning of the myth, with no mention that in many versions the diver is (or is sent by) a cultural hero distinct from and often antagonistic to the supreme being. A check of the Encyclopedia of Religion will yield a very different account of this archetype. There are other problems as well. For a significant number of entries, the only reference given is to Maria Leach's The Beginnings (Crowell, 1956), a young adult book. This encyclopedia seems aimed at users in high-school, undergraduate, and public libraries; however, words such as parthogenic appear without definitions. The work also lapses into vague and overgeneralized statements; we are told that the Maori "possess a highly sophisticated and complicated religious and mythological system that concerns itself with profound spiritual matter and the nature of Being itself." In short, although this work contains much useful information and fulfills a need, it cannot be recommended. (Reviewed Mar. 1, 1995)

Notas de autor provistas por Syndetics

David A. Leeming is professor emeritus of English and comparative literature at the University of Connecticut, Storrs, CT.

Margaret Adams Leeming is in the doctoral program in religious studies at the University of California, Santa Barbara, Santa Barbara, CA.