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The Philosophy of Paul Ricoeur Lewis Edwin Hahn.

Colaborador(es): Series Library of living philosophers ; v. 22Detalles de publicación: Chicago, Ill Open court c1995.Descripción: 828. 23 cmISBN:
  • 0812692594
Tema(s): Clasificación LoC:
  • B2430.R553 P48 1995
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Paul Ricoeur is widely regarded as the foremost living phenomenologist. His writings cover a wide range of topics, from the history of philosophy, literary criticism and aesthetics, to metaphysics, ethics, religion, semiotics, linguistic structuralism, the humanistic sciences, psychoanalysis, Marxism, guilt and evil, and conflicts of interpretation.

Includes bibliographical references and index.

Tabla de contenidos provista por Syndetics

  • General Introduction to the Library of Living Philosophers(p. vii)
  • Founder's General Introduction to the Library of Living Philosophers(p. ix)
  • Acknowledgments(p. xii)
  • Advisory Board(p. xii)
  • Preface(p. xvii)
  • Part 1 Intellectual Autobiography of Paul Ricoeur(p. 1)
  • Part 2 Descriptive and Critical Essays with Replies(p. 55)
  • A Initial Overviews(p. 57)
  • 1 (p. 59)
  • Notes(p. 69)
  • Reply to Don Ihde(p. 71)
  • 2 (p. 75)
  • Notes(p. 89)
  • Reply to G. B. Madison(p. 93)
  • B from a Hermeneutics of Symbols to a Hermeneutics of Texts(p. 97)
  • 3 The Symbol Gave Rise to Thought(p. 99)
  • Notes(p. 116)
  • Reply to David Pellauer(p. 123)
  • 4 (p. 127)
  • Notes(p. 135)
  • Reply to Michel Philibert(p. 138)
  • 5 (p. 141)
  • Reply to Hans H. Rudnick(p. 146)
  • 6 (p. 147)
  • Notes(p. 163)
  • Reply to John E. Smith(p. 165)
  • 7 (p. 169)
  • Notes(p. 186)
  • Reply to Thelma Z. Lavine(p. 189)
  • 8 (p. 193)
  • Notes(p. 208)
  • Reply to Dabney Townsend(p. 210)
  • C from Hermeneutics to Aesthetics and Literary Criticism(p. 213)
  • 9 (p. 215)
  • Bibliography(p. 231)
  • Notes(p. 231)
  • Reply to Mary Gerhart(p. 233)
  • 10 Paul Ricoeur's Aesthetics: on How to Read a Metaphor(p. 237)
  • Notes(p. 254)
  • Reply to Eugene F. Kaelin(p. 256)
  • 11 (p. 259)
  • References(p. 280)
  • Reply to Mario J. Valdes(p. 281)
  • D from the Text to Action(p. 285)
  • Notes(p. 305)
  • Reply to Joseph Bien(p. 306)
  • 13 (p. 309)
  • Notes(p. 324)
  • Reply to Richard L. Lanigan(p. 327)
  • 14 (p. 331)
  • Notes(p. 344)
  • Reply to Charles E. Reagan(p. 346)
  • 15 The Idea of a Hermeneutical Ethics(p. 349)
  • Notes(p. 364)
  • Reply to Ted Klein(p. 367)
  • 16 (p. 371)
  • Notes(p. 390)
  • Reply to Peter Kemp(p. 395)
  • 17 (p. 399)
  • Notes(p. 412)
  • Reply to Terry F. Godlove, Jr(p. 416)
  • E to the Frontiers of Philosophy(p. 421)
  • Notes(p. 441)
  • Reply to David Stewart(p. 443)
  • 19 (p. 451)
  • Notes(p. 469)
  • Reply to Stephen T. Tyman(p. 472)
  • 20 Ricoeur on Atheism: a Critique(p. 477)
  • Notes(p. 489)
  • Reply to David Detmer(p. 494)
  • 21 (p. 499)
  • Notes(p. 506)
  • Reply to Bernard Stevens(p. 507)
  • 22 (p. 511)
  • Notes(p. 526)
  • Reply to Lik Kuen Tong(p. 528)
  • F Final Overviews(p. 531)
  • Notes(p. 542)
  • Reply to Domenico Jervolino(p. 544)
  • 24 (p. 549)
  • Notes(p. 564)
  • Reply to Patrick L. Bourgeois(p. 567)
  • 25 (p. 571)
  • Notes(p. 600)
  • A Word to Kathleen Blamey(p. 604)
  • Part 3 Bibliography of Paul Ricoeur: a Primary and Secondary Systematic Bibliography(p. 605)
  • Index(p. 817)

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CHOICE Review

To the list of illustrious thinkers who have graced the pages of Open Court's esteemed "Library of Living Philosophers" series can now be added the distinguished French philosopher Ricoeur. Framed by a substantial "intellectual autobiography," which charts the growth and development of Ricoeur's ideas over six decades of active engagement, and a massive "systematic bibliography," which documents primary and secondary sources in English and 15 other languages, the volume includes 25 descriptive and critical essays, with thoughtful, expansive replies by Ricoeur to each of them. His responses touch on all the major themes of the philosopher's extensive corpus: myth, symbol, metaphor, language, religion, psychoanalysis, time, narrative, action, ethics, politics, criticism, selfhood, and evil--to name the most prominent. Always careful to distinguish between the sources of belief and the principles of philosophic discourse, Ricoeur has wedded hermeneutics to a less absolutist form of Husserlian phenomenology to produce an enlightened approach to life and the world that strives, within a framework that is nondogmatically Christian in orientation, to transform a dark age of suspicion into a bright epoch of faith. Highly recommended for all college and university libraries. Upper-division undergraduates and above. H. I. Einsohn; Middlesex Community-Technical College
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