03286cam a22003254a 450000100090000000300040000900500170001300800410003001000170007102000280008803500130011604000180012904200080014705000230015508200160017810000210019424500620021525000280027726000640030530000290036933600260039833700280042433800270045249000360047950400640051550508460057952009020142552006110232765000220293816341439OSt20260515100309.0100720s2014    enk      b    001 0 eng    a  2010030375  a9781107003156qhardback  a16341439  aDLCcDLCdDLC  apcc00aBJ1251b.B346 201400a241/.642221 aBarrera, Albino.10aMarket complicity and Christian ethics /cAlbino Barrera.  aFirst paperback edition  aCambridge ;aNew York :bCambridge University Press,c2014.  axii, 312 pages ;c24 cm.  atextbtxt2rdacontent  aunmediatedbn2rdamedia  avolumebnc2rdacarrier0 aNew studies in Christian ethics  aIncludes bibliographical references (p. 286-299) and index.8 aMachine generated contents note: Preface; Part I. Theory: Material Cooperation in Economic Life: 1. The nature of material cooperation and moral complicity; 2. Complicity in what?: The problem of accumulative harms; 3. Too small and morally insignificant? The problem of overdetermination; 4. Who is morally responsible in the chain of causation? The problem of interdependence; Part II. Application: A Typology of Market-Mediated Complicity: A. Hard Complicity: 5. Benefiting from and enabling wrongdoing; 6. Precipitating gratuitous harms; B. Soft Complicity: 7. Leaving severe pecuniary externalities unattended; 8. Reinforcing injurious socioeconomic structures; Part III. Synthesis and Conclusions: 9. Toward a theology of economic responsibility; 10. Synthesis: Christian ethics and blameworthy material cooperation; References; Index.  a"The marketplace is a remarkable social institution that has greatly extended our reach so shoppers in the West can now buy fresh-cut flowers, vegetables, and tropical fruits grown halfway across the globe even in the depths of winter. However, these expanded choices have also come with considerable moral responsibilities as our economic decisions can have far-reaching effects by either ennobling or debasing human lives. Albino Barrera examines our own moral responsibilities for the distant harms of our market transactions from a Christian viewpoint, identifying how the market's division of labour makes us unwitting collaborators in others' wrongdoing and in collective ills. His important account covers a range of different subjects, including law, economics, philosophy, and theology, in order to identify the injurious ripple effects of our market activities"--cProvided by publisher.  a"Christian ethics has increasingly assumed a central place within academic theology. At the same time the growing power and ambiguity of modern science and the rising dissatisfaction within the social sciences about claims to value-neutrality have prompted renewed interest in ethics within the secular academic world. There is, therefore, a need for studies in Christian ethics which, as well as being concerned with the relevance of Christian ethics to the present-day secular debate, are well informed about parallel discussions in recent philosophy, science or social science"--cProvided by publisher. 0aChristian ethics.