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    <subfield code="a">A history of Catholic theological ethics /</subfield>
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    <subfield code="a">Includes bibliographical references (pages 339-419) and index.</subfield>
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    <subfield code="a">Preface--Acknowledgments--Chapter One. Jesus in the New Testament: The Inspiration and Foundation of Catholic Theological Ethics--Preliminaries--Why Start with the New Testament?--Catholic Theological Ethics and the Bible--What about the Ten Commandments?--The New Testament?--Introduction--Paul--The Influence of Paul on the History of Catholic Theological Ethics--The Synoptic Gospels--Kingdom of God--Discipleship--Love and Mercy--Sin--The Influence of the Synoptic Gospels on the History of Catholic Theological Ethics--The Gospel of John--The Influence of John's Gospel on the History of Catholic theological Ethics--Toward a Conclusion--Chapter Two. Mercy: The Social Formation of the Early Church (Up to 500 CE)--Disciple and Neighbor--Understanding Christ and Human Body--The Virtues of Hospitality and Solidarity--The Corporal Works of Mercy--The Spiritual Works of Mercy--Turning to Emerging Ambiguities and Challenges--Celebrating the Eucharist--Readmitting Apostates by Acknowledging Sin--Sexuality--Augustine's Ethics--Interiority and the End of Ethics--The Virtues--Lying and Warring--Sexuality and Marriage--Chapter Three. Pathways to Holiness: The Fourth to the Sixteenth Century--Introduction--Taking a Different Path--Preparing for the Journey--Pathways to Moral Living and Holiness from the Fourth to Sixth Century--Confessing Sin from the Sixth to the Sixteenth Century--The Pathways to Holiness of the Twelfth and Thirteenth Centuries--The Discovery of the Self--An Odd Catholic Detour--Sexual Ethics from the Fourth to Sixteenth Century--New Pathways to Holiness in the Sixteenth Century--Desiderius Erasmus of Rotterdam (1466-1536) and Ignatius of Loyola (1491-1556)--Chapter Four. From the Twelfth to the Sixteenth Century: The Medieval Scholastic Foundations of Modern Moral Theology--Peter Abelard (1079-1142)--Heloise (1101-64)--Peter Lombard (1100-1160)--Thomas Aquinas (1224-74)--The Achievement Modernity from John Duns Scotus (1265-1308) to William of Ockham (1287-1347)--Chapter Five. Pathways to Modernity I: Casuistry--Introduction--Our Way of Proceeding--A Word about the Arc of High Casuistry--Previewing the Impact of Sixteenth-Century Casuistry: John Mair (1467-1550)--The Achievement of Sixteenth' Century High Casuistry--The Decalogue or the Ten Commandments--Probabilism--The End of the Arc of Casuistry: Francisco de Toledo (1532-96)--Some Concluding Thoughts on These Pathways--Chapter Six. Pathways to Modernity II: Confraternities and School of Salamanca--The Confraternities--Salamanca and Beyond--Francisco de Vitoria (1483-1546)--Bartolom&#xE9; de las Casa, OP (1484-1566)--Chapter Seven. Reforming Moral Theology: From the Eighteenth Century to the Second Vatican Council--Alphonsus Mar&#xED;a de Liguori (1696-1787)--The Suppression and Restoration of the Society of Jesus--The Moral Manuals--European Reformers--English-Speaking Resistance to Reform--The Second Vatican Council (1962-65)--Humanae Vitae (1968) and the Collapse of Manualism--Conclusion: Learning to Think Historically--Chapter Eight. Moral Agency for a Global Theological Ethicist in Breaking Boundaries--Changing the Face of the Field--Resistance--Changing the Location of the Field of Theological Ethics--Changing the Boundaries of Catholic Theological Ethics--Recognizing Human Suffering, Descending into the Particular, and Going Global--Descent into the Particular--Latin America--Africa--Asia--North America, Particularly the United States--Cross-Cultural Discourse, Ethics in the Church, and Globalization--Epilogue--Notes--Index.</subfield>
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