03041    a2200265   4500003000600000008004100006020001900047040001900066050002300085100003500108245015900143260004900302264003900351300003000390336002600420337002800446338002700474440002600501504006800527505109000595520092101685611004902606650005902655650006102714PUCPR120830s        xxu||||gr|||| 00| 0 spa d  a978-1107146150  aEVLGbspaerda  aBT 706 b.R49 2016  aReynolds, Philip Lyndon, 1950-  aHow marriage became one of the sacraments :bthe sacramental theology of marriage from its medieval origins to the Council of Trent / cPhilip L. Reynolds  bCambridge University Pressc2016aNew York :  bCambridge University Pressc©2016  axxix, 1051 pages ;b24 cm  2rdacontentatextbtxt  2rdamediaaunmediatedbn  2rdacarrieravolumebnc  aLaw and Christianity.  aIncludes bibliographical references (pages 983-1039) and index.  aMarriage as a sacrament--Part I Augustine--Marriage in Augustine's writings--Bonum prolis, bonum fedei: The utility of marriage--Bonum prolis, bonum fidei : Theutility of marriage--Bonum sacramenti: The sanctity and insolubility of marriage--Part II Getting married: betrothal, consent, and consummation--Betrothal and consent--Consummation--From competing theories to common doctrine in the twelfth century--Part III The twelfth century : origins and early development of the sacramental theology of marriage--Introduction to sentential literature on marriage--The theology of marriage in the Sententiae--Hugh of Saint-Victor--The early doctrine of marriage as one of the sacraments--Part IV The thirteenth and fourtrrth centuries: development of the classical doctrine--Marriage as union--Scholastic sexual ethics--Marriage as a sacrament--The question of grace--Human contract and divine sacrament--Part V The Concil of Trent--On the eve of the general council--The sacrament of marriage at Bologna and Trent--Cladestine marriage : Bologna, 1547--Clandestine marriage : Trent, 1563.  aAmong the contributions of the medieval church to western culture was the idea that marriage was one of the seven sacraments, which defined the role of married folk in the church. Although it had ancient roots, this new way of regarding marriage raised many problems, to which scholastic theologians applied all their ingenuity. By the late Middle Ages, the doctrine was fully established in Christian thought and practice but not yet as dogma. In the sixteenth century, with the entire Catholic teaching on marriage and celibacy and its associated law and jurisdiction under attack by the Protestant reformers, the Council of Trent defined the doctrine as a dogma of faith for the first time but made major changes to it. Rather than focusing on a particular aspect of intellectual and institutional developments, this book examines them in depth and in detail from their ancient precedents to the Council of Trent. 0aCouncil of TrentcTrento, Italy)d(1545-1563 0aMarriagexHistory of doctrinesyMiddle Ages, 600-1500. 0aSacramentsxHistory of doctrinesyMiddle Ages, 600-1500.