10128nam a22003257a 4500 pucpr 20240528112407.0 140915s2008 a fri 001 0 eng 9780061575594 pucpr eng pucpr pucpr rda CARIBET B3279 H48 2008 Heidegger, Martin, 1889-1976 5531 Being and Time : Translated by John Macquarrie ; Edward Robinson. txt Seventh edition United States of America : Harper Perennial Modern Thought , 2008. xxvi, 589 p. 22 cm. book rdacontent text txt rdamedia unmediaded n rdacarrier volume nc Includes indexes. Translated from the German Sein and Zeit (7th ed.). Bibliographical references included in "Author's notes" (p. [489]-501). Contents: Foreword by Taylor Carman xiii -- Translators' Preface xxiii -- Author's Preface to the Seventh German Edition xxvii -- Introduction: Exposition of the Question of the Meaning of Being -- I. The Necessity, Structure, and Priority of the Question of Being -- 1. The necessity for explicitly restating the question of Being -- 2. The formal structure of the question of Being -- 3. The ontological priority of the question of Being -- 4. The ontical priority of the question of Being -- II. The Twofold Task in Working out the Question of Being. Method and Design of our Investigation -- 5. The ontological analytic of Dasein as laying bare the horizon for an Interpretation of meaning of Being in general -- 6. The task of Destroying the history of ontology -- 7. The phenomenological method of investigation -- A. The concept of phenomenon -- B. The concept of the logos -- C. The preliminary conception of phenomenology -- 8. Design of the treatise -- Part One -- The Interpretation of Dasein in Terms of Temporality, and the Explication of Time as the Transcendental Horizon for the Question of Being -- Division One: Preparatory Fundamental Analysis of Dasein -- I. Exposition of the Task of a Preparatory Analysis of Dasein -- 9. The theme of the analytic of Dasein -- 10. How the analytic of Dasein is to be distinguished from anthropology, psychology, and biology -- 11. The existential analytic and the Interpretation of primitive Dasein. The difficulties of achieving a 'natural conception of the world' -- II. Being in the world in general as the basic state of Dasein -- 12. A preliminary sketch of Being in the world, in terms of an orientation towards Being in as such -- 13. A founded mode in which Being in is exemplified. Knowing the world -- III. The Worldhood of the World -- 14. The idea of the worldhood of the world in general -- A. Analysis of environmentality and worldhood in general -- 15. The Being of the entities encountered in the environment -- 16. How the worldly character of the enviroment announces itself in entities within the world -- 17. Reference and signs -- 18. Involvement and significance: the worldhood of the world -- B. A contrast between our analysis of worldhood and Descartes' Interpretation of the world -- 19. The definition of the 'world' as res extensa -- 20. Foundations of the ontological definition of the world -- 21. Hermeneutical discussion of the Cartesian ontology of the world -- 22. The spatiality of the ready to hand within the world -- 23 The spatiality of Being in the world -- 24. Space, and Dasein's spatiality -- IV. Being in the world as being with and being one's self. The 'They' -- 25. An approach to the existential question of the ''who'' of Dasein -- 26. The Dasein with of Others, and everyday Being with -- 27. Everyday Being-one's self and the ''they'' -- V. Being in as such -- 28. The task of a thematic analysis of Being in -- A. The existential Constitution of the ''there'' -- 29. Being there as state of mind -- 30. Fear as a mode of state of mind -- 31. Being there as understanding -- 32. Understanding and interpretation -- 33. Assertion as a derivative mode of interpretation -- 34. Being there and discourse. Language -- B. The everyday Being of the ''there'', and the falling of Dasein -- 35. Idle talk -- 36. Curiosity -- 37. Ambiguity -- 38. Falling and thrownness -- VI. Care as the being of Dasein -- 39. The question of the primordial totality of Dasein's structural whole -- 40. The basic state of mind of anxiety as a distinctive way in which Dasein is disclosed -- 41. Dasein's Being as care -- 42. Confirmation of the existential Interpretation of Dasein as care in terms of Dasein's pre ontological wat of interpreting itself -- 43. Dasein, worldhood, and reality -- a. Reality as a problem of Being, and whether the 'external world' can be proved -- b. Reality as an ontological problem -- c. Reality and care -- 44. Dasein, disclosedness, and truth -- a. The traditional conception of truth, and its ontological foundations -- b. The primordial phenomenon of truth and derivative character of the traditional conception of truth -- c. The kind of Being which truth possesses, and the presupposition truth -- Division Two: Dasein and Temporality -- 45. The outcome of the preparatory fundamental analysis of Dasein, and the task of a primordial existential Interpretation of this entity -- I. Dasein's possibility of Being a Whole, and Being Towards Death -- 46. The seeming impossibility of getting Dasein's Being a whole into our grasp ontologically and determining is character -- 47. The possibility of experiencing the death of Others, and the possibility of getting a whole Dasein into our grasp -- 48. That which is still outstanding ; the end ; totality -- 49. How the existential analysis of death is distinguished from other possible Interpretations of this phenomenon -- 50. Preliminary sketch of the existential ontological structure of death -- 51. Being towards death and the everydayness of Dasein -- 52. Everyday Being towards the end, and the full existential conception of death -- 53. Existential projection of an authentic Being towards death -- II. Dasein's Attestation of an Authentic Potentiality for Being, and Resoluteness -- 54. The problem of how an authentic existentiell possibility is attested -- 55. The existential ontological foundations of conscience -- 56. The character of conscience as a call -- 57. Conscience as the call of care -- 58. Understanding the appeal, and guilt -- 59. The existential Interpretation of the conscience, and the way conscience, and the way conscience is ordinarily interpreted -- 60. The existential structure of the authentic potentiality for Being which is attested in the conscience -- III. Dasein's Authentic Potentiality for Being a Whole, and the Temporality as the Ontological Meaning of Care -- 61. A preliminary sketch of the methodological step from the definition of Dasein's authentic Being a whole to the laying bare of temporality as a phenomenon -- 62. Anticipatory resoluteness as the way in which Dasein's potentiality for Being a whole existentiell authenticity -- 63. The hermeneutical situation at which we have arrived for Interpreting the meaning of the Being of care ; and the methodological character of the existential analytic in general -- 64. Care and selfhood -- 65. Temporality as the ontological meaning of care -- 66. Dasein's temporality and the tasks arising there from of repeating the existential analysis in a more primordial manner -- IV. Temporality and Everydayness -- 67. The basic content of Dasein's existential constitution, and a preliminary sketch of the temporal Interpretation of it -- 68. The temporality of disclosedness in general -- a. The temporality of understanding -- b. The temporality of state of mind -- c. The temporality of falling -- d. The temporality of discourse -- 69. The temporality of Being in the world and the problem of the transcendence of the world -- a. The temporality of circumspective concern -- b. The temporal meaning of the way in which circumspective concern becomes modified into the theorical discovery of the present at hand within the world -- c. The temporal problem of the transcendence of the world -- 70. The temporality of the spatiality that is characteristic of Dasein -- 71. The temporal meaning of Dasein's everydayness -- V. Temporality and Historicality -- 72. Existential ontological exposition of the problem of history -- 73. The ordinary understanding of history, and Dasein's historizing -- 74. The basic constitution of historicality -- 75. Dasein's historicality, and world history -- 76. The existential source of historiology in Dasein's historicality -- 77. The connection of the foregoing exposition of the problem of historicality with the researches of Wilhelm Dilthey and the ideas of Count Yorck -- VI. Temporality and Within Time as the Source of the Ordinary Conception of Time -- 78. The incompleteness of the foregoing temporal analysis of Dasein -- 79. Dasein's temporality, and our concern with time -- 80. The time with which we concern ourselves, and within time ness -- 81. Within time ness and the genesis of the ordinary conception of time -- 82. A comparison of the existential ontological connection of temporality, Dasein, and world time, with Hegel's way of taking the relation between time and spirit -- 83. The existential temporal analytic of Dasein, and the question of fundamental ontology as to the meaning of Being in general -- What is the meaning of being?" This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. A central influence on later philosophy, literature, art, and criticism -- as well as existentialism and much of postmodern though. -- Ontology 145167 Local Heidegger, Martin, 1889-1976. 5531 LEMB Space and time 172874 Local lcc 6 B3279 General H48 2008 245565 245565 0 0 lcc 0 0 4 4 33 2014-10-09 amazon 9.78 527632 0 General B3279 H48 2008 91000000041327 2016-05-27 00:00:00 1 19.78 2014-10-09 6