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What does it mean to say that we live in a secular age? Almost everyone would agree that we--in the West, at least--largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean--of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, today's secular world is characterized not by an absence of religion--although in some societies religious belief and practice have markedly declined--but rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations.

What this means for the world--including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence--is what Charles Taylor grapples with, in a book as timely as it is timeless.

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Library Journal Review

This magnum opus of a major philosopher won the 2007 Templeton Prize, a highly prestigious award for works that significantly contribute to the understanding of science and faith. Taylor (philosophy, emeritus, McGill Univ.) describes in careful detail how over the past five centuries the Western world has become an increasingly secular one. "Why was it virtually impossible not to believe in God in, say, 1500 in our Western Society, while in 2000 many of us find this not only easy, but even inescapable?" he asks. A common answer to this question is that secularization has been the result of a healthy shift from a naively theistic worldview to a sophisticated, humanistic one. As a theist, Taylor takes a different and more nuanced approach. His careful analysis of the shifts over the centuries sees the spiritual and sacred in ongoing interaction. He thus offers a unique and creative view of the development of modern culture. Highly recommended for public and academic libraries.-John Jaeger, Dallas Baptist Univ. Lib. (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Publishers Weekly Review

In his characteristically erudite yet engaging fashion, Taylor, winner of the 2007 Templeton Prize, takes up where he left off in his magnificent Sources of the Self (1989) as he brilliantly traces the emergence of secularity and the processes of secularization in the modern age. Challenging the idea that the secular takes hold in a world where religion is experienced as a loss or where religions are subtracted from the culture, Taylor discovers the secular emerging in the midst of the religious. The Protestant Reformation, with its emphasis on breaking down the invidious political structures of the Catholic Church, provides the starting point down the road to the secular age. Taylor sweeps grandly and magisterially through the 18th and 19th centuries as he recreates the history of secularism and its parallel challenges to religion. He concludes that a focus on the religious has never been lost in Western culture, but that it is one among many stories striving for acceptance. Taylor's examination of the rise of unbelief in the 19th century is alone worth the price of the book and offers an essential reminder that the Victorian age, more than the Enlightenment, dominates our present view of the meanings of secularity. Taylor's inspired combination of philosophy and history sparkles in this must-read virtuoso performance. (Sept.) (c) Copyright PWxyz, LLC. All rights reserved

CHOICE Review

Taylor's massive tome is one of those big, heavy landmark books destined to be a definitive classic. Taylor (emer., McGill Univ.) is out to tell a story about the emergence of today's "secular" age, articulating a new kind of secularization thesis that also functions as a criticism of tired, triumphalist versions that confidently predicted the steady withering of religion in the "modern" world. In Taylor's account, secularity or secularization should not be identified merely with a diminution in religious belief or the decline of religious observance. Rather, a "secular" age is one in which belief in God is no longer axiomatic. The shift that gave rise to secular modernity was a shift in the plausibility conditions of society such that even religious believers recognize the contestability of religious belief. In this respect, Europe (with little public religious observance) and the US (rife with public religiosity and high religious participation) are both secular insofar as religious belief is considered one option among others. This shift in plausibility conditions makes possible the emergence of an "exclusive humanism" that, for the first time, imagines human flourishing without reference to transcendence. Summing Up: Essential. Upper-division undergraduates through faculty/researchers; general readers. J. K. A. Smith Calvin College

Notas de autor provistas por Syndetics

Charles Taylor is Professor Emeritus in the Department of Philosophy at McGill University. Author of The Language Animal , Sources of the Self , The Ethics of Authenticity , and A Secular Age , he has received many honors, including the Templeton Prize, the Berggruen Prize, and membership in the Order of Canada.