Psalms 51-150 / edited by Quentin F. Wesselschmidt ; general editor Thomas C. Oden.
Descripción: xxiii, 499 pages ; 27 cmTipo de contenido:- text
- unmediated
- volume
- 9780830814787 (cloth : alk. paper)
- 0830814787 (cloth : alk. paper)
- 223/.207709 22
- BS 1430.53 .P73 2007
| Imagen de cubierta | Tipo de ítem | Biblioteca actual | Biblioteca de origen | Colección | Ubicación en estantería | Signatura topográfica | Materiales especificados | Info Vol | URL | Copia número | Estado | Notas | Fecha de vencimiento | Código de barras | Reserva de ítems | Prioridad de la cola de reserva de ejemplar | Reservas para cursos | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Libro BET REF | Biblioteca Escuela de Teología Colección General BET | BS 1430.53 .P73 2007 vol. 8 (Navegar estantería(Abre debajo)) | Disponible | 41000000005554 |
Descripciones mejoradas de Syndetics:
The Psalms have long served a vital role in the individual and corporate lives of Christians, expressing the full range of human emotions, including some that we are ashamed to admit. The Psalms reverberate with joy, groan in pain, whimper with sadness, grumble in disappointment, and rage with anger.
The church fathers employed the Psalms widely. In liturgy they used them both as hymns and as Scripture readings. Within them they found pointers to Jesus both as Son of God and as Messiah. They also employed the Psalms widely as support for other New Testament teachings, as counsel on morals, and as forms for prayer.
Especially noteworthy was their use of Psalms in the great doctrinal controversies. The Psalms were used to oppose subordinationism, modalism, Arianism, Apollinarianism, Nestorianism, Eutychianism, and Monophysitism, among others.
More than fifty church fathers are cited in the Ancient Christian Commentary on Scripture volume from Ambroseto Zephyrinus. From the British Isles, Gaul, and the Iberian Peninsula, we find Hilary of Poitiers, Prudentius, John Cassian, Valerian of Cimiez, Salvian the Presbyter, Caesarius of Arles, Martin of Bruga, Braulio of Saragossa, and Bede. From Rome and Italy, we find Clement, Justin Martyr, Callistus, Hippolytus, Novatian, Rufinus, Maximus of Turin, Peter Chrysologus, Leo the Great, Cassiodorus, and Gregory the Great. Carthage and North Africa are represented by Tertullian, Cyprian, Augustine, and Fulgentius. Fathers from Alexandria and Egypt include Clement, Origen, Dionysius, Pachomius, Athanasius, Cyril, and Poemen. Constantinople and Asia Minor supply the Great Cappadocians--Basil the Great and the two Gregorys, from Nazianzus and Nyssa--plus Evagrius of Pontus and Nicetas of Remesiana. From Antioch and Syria we find Ephrem, John Chrysostom, Theodore of Mopsuestia, Theodoret of Cyr, Philoxenus of Mabbug, Sahdona, and John of Damascus. Finally, Jerusalem, Palestine and Mesopotamia arerepresented by Eusebius of Caesarea, Aphrahat, Cyril, Jacob of Sarug, Jerome, and Isaac of Nineveh.
Readers of these selections, some of which appear here for the first time in English, will glean from a rich treasury of deep devotion and profound theological reflection.
Includes bibliographical references (p. 461-480) and indexes.
The Psalms have long served a vital role in the individual and corporate lives of Christians, expressing the full range of human emotions, including some that we are ashamed to admit. The Psalms reverberate with joy, groan in pain, whimper with sadness, grumble in disappointment and rage with anger. The church fathers employed the Psalms widely. In liturgy they used them both as hymns and as Scripture readings. Within them they found pointers to Jesus both as Son of God and as Messiah. They also employed the Psalms widely as support for other New Testament teachings, as counsel on morals and as forms for prayer. Especially noteworthy was their use of Psalms in the great doctrinal controversies. The Psalms were used to oppose subordinationism, modalism, Arianism, Apollinarianism, Nestorianism, Eutychianism and Monophysitism, among others. More than fifty church fathers are cited here from Ambrose to Zephyrinus. From the British Isles, Gaul and the Iberian Peninsula, we find Hilary of Poitiers, Prudentius, John Cassian, Valerian of Cimiez, Salvian the Presbyter, Caesarius of Arles, Martin of Bruga, Braulio of Saragossa and Bede. From Rome and Italy, we find Clement, Justin Martyr, Callistus, Hippolytus, Novatian, Rufinus, Maximus of Turin, Peter Chrysologus, Leo the Great, Cassiodorus and Gregory the Great. Carthage and North Africa are represented by Tertullian, Cyprian, Augustine and Fulgentius. Fathers from Alexandria and Egypt include Clement, Origen, Dionysius, Pachomius, Athanasius, Cyril and Poemen. Constantinople and Asia Minor supply the Great Cappadocians--Basil the Great and the two Gregorys, from Nazianzus and Nyssa--plus Evagrius of Pontus and Nicetas of Remesiana. From Antioch and Syria we find Ephrem, John Chrysostom, Theodore of Mopsuestia, Theodoret of Cyr, Philoxenus of Mabbug, Sahdona and John of Damascus. Finally, Jerusalem, Palestine and Mesopotamia are represented by Eusebius of Caesarea, Aphrahat, Cyril, Jacob of Sarug, Jerome and Isaac of Nineveh. - Publisher
Notas de autor provistas por Syndetics
Quentin F. Wesselschmidt (PhD, University of Iowa) is a professor of historical theology at Concordia Seminary in St. Louis.
Thomas C. Oden (1931-2016), was the general editor of the Ancient Christian Commentary on Scripture and the Ancient Christian Doctrine series as well as the author of Classic Christianity , a revision of his three-volume systematic theology. His books also include The African Memory of Mark , Early Libyan Christianity , and How Africa Shaped the Christian Mind . He was the director of the Center for Early African Christianity at Eastern University in Pennsylvania and he also served as the Henry Anson Buttz Professor of Theology at the Graduate School and The Theological School of Drew University in Madison, New Jersey.