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Summa contra gentiles / Saint Thomas Aquinas.

Por: Detalles de publicación: Notre Dame [Ind.] : University of Notre Dame Press, | 1975, c1955-1957-Descripción: v. ; 21 cmISBN:
  • 0268016763
Tema(s): Clasificación LoC:
  • BX 1749  .T4 1975
Contenidos:
book 1. God, translated, with an introd. and notes, by A. C. Pegis.--book 2. Creation, translated, with an introd. and notes, by J. F. Anderson.--book 3. Providence, translated, with an introd. and notes, by V. J. Bourke. 2 v.--book 4. Salvation, translated, with an introd. and notes, by C. J. O'Neil.
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Libro BET Biblioteca Escuela de Teología Colección General BET BX 1749 .T4 vol 1 (Navegar estantería(Abre debajo)) Disponible 41000000001223
Libro BET Biblioteca Escuela de Teología Colección General BET BX 1749 .T4 vol 2 (Navegar estantería(Abre debajo)) Disponible 41000000001231
Libro BET Biblioteca Escuela de Teología Colección General BET BX 1749 .T4 vol 3 no. 1 (Navegar estantería(Abre debajo)) Disponible 41000000001249
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The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa, Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident than all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth which faith professes and reason investigates, and the consideration of the truth which faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers to convince skeptics. In the fourth book Aquinas appeals to the authority of Sacred Scripture for those divine truths which surpass the capacity of reason.

Reprint of the ed. published by Hanover House, Garden City, N.Y., under title: On the truth of the Catholic faith.

Includes bibliographical references and indexes.

book 1. God, translated, with an introd. and notes, by A. C. Pegis.--book 2. Creation, translated, with an introd. and notes, by J. F. Anderson.--book 3. Providence, translated, with an introd. and notes, by V. J. Bourke. 2 v.--book 4. Salvation, translated, with an introd. and notes, by C. J. O'Neil.

Notas de autor provistas por Syndetics

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244.

Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account.

Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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