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Commentary on the Epistle to the Romans. Books 6-10 Origen ; translated by Thomas P. Scheck.
Idioma: Inglés Lenguaje original: Series The Fathers of the church ; v. 104Detalles de publicación: Washington, D.C. Catholic University of America Press c2002.Descripción: xvi, 340 p. 22 cmISBN:- 0813201047 (alk. paper)
- 227.1077 21
- BR60.F3 O676 2002 BS2665
| Imagen de cubierta | Tipo de ítem | Biblioteca actual | Biblioteca de origen | Colección | Ubicación en estantería | Signatura topográfica | Materiales especificados | Info Vol | URL | Copia número | Estado | Notas | Fecha de vencimiento | Código de barras | Reserva de ítems | Prioridad de la cola de reserva de ejemplar | Reservas para cursos | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Libro | Biblioteca Encarnación Valdés Colección General bev | 281.1 F252 I (Navegar estantería(Abre debajo)) | v.104 | Disponible | 80000002132804 |
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This volume completes the first English translation of Rufinus' Latin version of Origen of Alexandria's Commentary on the Epistle to the Romans and contains Origen's detailed exegesis of Romans 6:12-16:27. Origen's much neglected commentary, which stands out in isolation at the fountainhead of Greek and Latin exegesis, is now completely accessible to English readers.
Translated from Rufinus' Latin translation of the original Greek.
Includes bibliographical references (p. ix-xiii) and indexes.
Notas de autor provistas por Syndetics
Origen is the foremost member of the School of Alexandria, the first school of genuinely philosophical Christian theology. His Platonism is of an older form, uninfluenced by the Neoplatonism of Plotinus, so his philosophy is quite distinct from that of Augustine of Hippo on a number of issues, but especially on the issue of original sin and freedom of will and on the justification of God's permitting evil in the world. Origen became a center of controversy because of his contention that even the Devil would in the end return to God, and he seems to have held that a person enjoys as many successive lives on earth as are needed to return to God after the Fall. However, all matters concerning the interpretation of his thought are controversial. The other members of the school are Clement of Alexandria (c.150-c.213) and Irenaeus of Lyons (died c.202).(Bowker Author Biography)